The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
§ 5. Some Remaining Difficulties.
WE MUST ACCEPT THE WHOLE OR REJECT THE WHOLE.
The orthodox and traditional view of the Old Testament is preserved
in the unrepealed "Blasphemy Act," 9 and 10, William III., cap. 32,
which enacts that any person who shall deny the "Holy Scriptures
of the Old and New Testament" to be of "divine authority" shall be
incapable of holding any public office or employment, and shall, on
a second conviction, also suffer imprisonment for a space of three
years. The Vatican Council of 1870, "speaking under the inspiration of
the Holy Ghost," declared that the books of the Old and New Testament
"have God for their author, and, as such, have been delivered to
the Church." The Council, therefore, ordained that the man should
be anathema who refused "to receive, for sacred and canonical, the
books of the Holy Scripture in their integrity, with all their parts."
Dr. Bayley expressed the opinion of his day when he wrote [76]:
"The Bible cannot be less than verbally inspired. Every word, every
syllable, every letter, is just what it would be had God spoken from
heaven without any human intervention. Every scientific statement is
infallibly correct; all its history and narratives of every kind are
without any inaccuracy."
Listen, again, to the words of a well-known divine of our own
Church, spoken but yesterday: "The whole of the teaching of the New
Testament is based upon the supposition that God made a covenant with
Abraham." [77] "You have our Lord Jesus Christ building His whole life
on the Scriptures, and submitting to death in obedience to them." [78]
This is the strictly orthodox opinion, and it is consistent with
Christian doctrine. Yet, for obvious reasons, the Old Testament is now
regarded as an incubus by an increasing number of earnest Christians.
Public-domain text, read in full here on John Shaqi.
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