The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Have you ever, in the days of your early youth, played the game of
"gossip"? It is an amusing game, and also points a moral. A number
of persons put themselves in a long row, and the first will think
of some little incident, which he will carefully whisper to his
neighbour, who will then pass it on, and so on, and so on, till it
reaches the last person, who will proceed to repeat out loud the
story he has heard. The original story will then be divulged, and
much amusement is caused by the differences that are found between
the two stories. This illustration of what occurs in "gossip" came
back to my mind with much misgiving when I first heard how the story
of my Saviour's life on earth was handed down for a long period "by
tradition." Apparently, Christian theologians look quite complacently,
and without any misgiving, upon this process for the transmission of
the Christian verities; but, for myself, whether it were a century,
or whether it were only a matter of thirty or forty years, before the
final committal to writing, it was a heartrending discovery, and all
my confidence in the truth of the Bible story was shaken. My dismay
was not diminished when I learnt also that it was extremely doubtful
whether the authors were eye-witnesses of the events, or especially
inspired by God for their task; also, that there had been subsequent
interpolations by equally unknown and uninspired writers, who, to speak
plainly, were nothing more nor less than forgers, actuated, possibly,
by pious motives. That the writers of the Gospels were vouchsafed
any unusual facilities through the indwelling of the Holy Spirit
is discredited by the remarks of the apologists themselves. Thus,
Dr. Robinson, in his book already referred to, alludes to St. Peter's
illiteracy, St. Mark's poor literary attainments, and the limitations
to which all the evangelists in ancient times were subjected.
Public-domain text, read in full here on John Shaqi.
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