The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
Surely an Omniscient God must have known that grave doubts would
arise in the future from the real or apparent ignorance of His Son,
and, vice versa, that any prescience shown by Him would be hailed
with delight as a proof of His divinity. If it be urged that such
trials of faith are useful, why should it be the thoughtful of future
generations who are chiefly to be so tried? If Christ had chosen His
disciples from among the "wise men of the East" (or West), instead
of from among men of the lowest order of intelligence and education,
there would then have been no necessity for the doctrine to "have
been either inadequate because adjusted to their comprehension,
or else incomprehensible because adjusted to a reality which was
beyond them." Only a very small and remote corner of the world was
favoured by the presence of God when revealing Himself in human form
for the benefit of mankind. Only the most ignorant, for the most
part, heard His personal teaching. Had He revealed Himself to all,
or to a far greater number of persons then living, and satisfied
the ardent longings of the wise men and philosophers of those times,
would this not have conduced to the rapid recognition of Christianity
and to its firm establishment over the whole world for all ages?
The tiny Sea of Galilee, the birthplace of the Gospel, is only
about twelve miles long and seven miles in its widest part, and
Chorazin, Bethsaida, and Capernaum were all situated close together
at the northern end. Here Jesus made his permanent home after His
fellow-townsmen at Nazareth had rejected Him; here He preached,
and here He performed many mighty works. Not till I had visited the
spot did I fully realise the insignificance of the area to which
the Saviour of mankind confined His ministry. Round the lake stood
such important cities as Tiberias and Taricheæ. They were studiously
avoided by Jesus. (This would account, perhaps, for their great men
hearing nothing of the new teaching, though hardly for their hearing
nothing of stupendous miracles performed at their very door.) The
cities of the Decapolis were also flourishing in this neighbourhood at
the time of Christ's ministry, and were the centre of great literary
activity. Gadara produced Philodemus the Epicurean, a contemporary of
Cicero; Meleager the epigrammatist; Menippus the satirist; Theodorus
the rhetorician, the tutor of Tiberius; and others. Gerasa, also,
was a mother of great teachers. In the words of George Adam Smith:
"Philodemus, Meleager, Menippus, Theodorus, were names of which one
end of the Lake of Galilee was proud, when Matthew, Peter, James,
and John were working at the other end." [86] If it be argued that
for some inscrutable reason God sent His Son only to the lost sheep of
the house of Israel and intended His preaching to reach the Gentiles
through the medium of His chosen people, why was such a learned and
pious Jew as Philo left out in the cold?
Public-domain text, read in full here on John Shaqi.
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