The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
The Virgin Birth.--According to Chinese legends, the sages Fohi
(? 3468 B.C.) and Lao-Kiun (about 600 B.C.) were born of virgins. Dean
Milman mentions in his History of Christianity that the first
Jesuit missionaries who went to China were appalled at finding in the
mythology of that country a counterpart of the story of the Virgin. In
Persia, Zoroaster, [95] the founder of the Perso-Iranian national
religion, was miraculously conceived. All attempts to connect him
with Hebrew influences are groundless. In Egypt, Horus, who had the
epithet of Saviour, was born of the virgin Isis. The Egyptian Bible,
remember, is the oldest in the world! Plutarch mentions the notion
of the Egyptians that a woman might conceive by the approach of some
divine spirit. Egyptian monuments represent the infant saviour in
the arms of his virgin mother, or sitting on her knee. The image
of the child was worshipped just as the Bambino is worshipped in
Rome to-day. Women then, as now, believed in its efficacy for their
relief in time of nature's sorrows. In Grecian and Roman mythology
the "Sons of Jove"--Hercules, Bacchus, Amphion, Perseus, Mercury,
Æolus, Apollo, and others--have mortal mothers. Speaking of this,
the Christian Father, Justin Martyr, declared that the myths regarding
the multitude of sons of gods, and especially the myth regarding the
virgin's son Perseus, had been invented by the demons in order to rob
the manifestation of Jesus, the true Son of God, of its importance. He
also insisted that, with their doctrine of the Virgin-birth of Jesus,
of His passion, and of His ascension, the Christians were affirming
nothing new as compared with what was alleged of the so-called
sons of Zeus. [96] Even regarding Plato there was a legend that his
mother, Perictione, had experienced a miraculous conception through
the influences of the God Apollo, and that the God had declared to
Aris, to whom she was betrothed, the parentage of the child (compare
St. Matthew i. 20). This was believed in by the disciples of Plato
centuries before the Christian era. Among northern nations the sons
of Odin take the place of the sons of Jove. Thus "Baldur the Good,"
the Beneficent Saviour, was the son of Odin and Friga. The worship of
Friga was continued until that of the Virgin Mary took its place. In
Mexico, the "Saviour" Quetzalcoatl was born of a pure virgin, who was
called the "Queen of Heaven." An ambassador from heaven announced
to the virgin Sochiquetzal, mother of Quetzalcoatl, that it was
the will of God that she should conceive a son without connection
with man. Here we have an exact parallel to the annunciation of the
Virgin Mary (St. Luke i. 26-35), in a part of the globe that was not
discovered by Christians till nearly 1,500 years after the birth of
Christ! Similar traditions of Saviours are found among various tribes
of North and South America.
Public-domain text, read in full here on John Shaqi.
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