Moral Teaching.--There is not only an extraordinary similarity in beliefs, but also in moral teachings. The teachings of Confucius, Mencius, and Wang Yang Ming might, as Professor Nitobe points out, [106] just as well be considered plagiarisms from the Divine library, for they furnish numerous remarkable parallels to the New Testament teaching. Taoism, the philosophy of Laotze, for a long time successfully rivalled the more utilitarian system of Confucius, and its close agreement with many of the teachings of Christ is most noticeable. The morals of the ancient Egyptians are clearly set forth in the Book of the Dead, which came into use after 2000 B.C. They indicate a far higher standard than existed in Israel in David's time. "Yet," as Dr. Callaway remarks, [107] "in traditions which still linger among us, the law under which David lived and reigned was perfect and divine; while the name of Egypt stands for darkness and sin." With regard to the parallels in the moral teaching, Dean Farrar, in his work, Seekers after God, has clearly shown that "to say that pagan morality kindled its faded taper at the Gospel light, whether furtively or unconsciously, that it dissembled the obligation and made a boast of the splendour, as if it were originally her own, is to make an assertion wholly untenable." He points out that the attempts of the Christian Fathers to make out Pythagoras a debtor to Hebraic wisdom, Plato an "Atticising Moses," Aristotle a learner of ethics from a Jew, Seneca a correspondent of St. Paul, were due "in some cases to ignorance, in some to a want of perfect honesty in controversial dealing."