The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
§ 3. Parallels in the Beliefs of Primitive Man, and some Remarks
Upon Them.
I must ask the reader's patience if I postpone my final remarks on
Progressive Revelation until I have adduced some illustrations of
the beliefs and customs of primitive man, as here also this same
theory has to apply. Thus far the pagan beliefs have appeared to
be of a comparatively harmless character; but this can by no means
be said of the beliefs of savage man. He does not confine himself,
like his more civilised brother, to mystical beliefs in Saviours who
once upon a time suffered for him, and whose body and blood are to be
symbolically assimilated; but, being of a realistic (or shall we say
materialistic?) turn of mind, he prefers (the inevitable result of a
restricted intellectual development) [112] to satisfy his religious
emotions with the spectacle of a real human-divine sufferer, and by a
sacrificial feast of real flesh and blood. Can this be God's method
of revealing Himself? True, the religious convictions of civilised
man have been a fruitful source of human agony, both physical and
mental, in many a bloody fight and massacre, in cruel and relentless
persecutions, in every refinement of excruciating torture and pitiable
distress to body and mind; but it is possible to gloze over all this
with various specious arguments. It is not so easy to do so with
examples drawn from the history of savage races. The only thing
is that so few have ever had these examples brought before them,
or, at least, have ever thought of connecting them with anything
that has to do with the truth of Christianity. I shall, therefore,
now give some illustrations of the beliefs and customs of primitive
man. A vivid description may succeed in convincing the reader of
the absurdity of the new theory, where mere vague ideas of savage
ritual would fail. "Of the human sacrifices of rude peoples, those
of the Mexicans are perhaps the most instructive, for in them the
theanthropic character of the victim comes out most clearly." [113]
"When we go to the records of the cultures and creeds of Mexico and
Peru, records wonderfully preserved in the teeth of the fanaticism
which would have destroyed them all if it could, we stand clear of
the frauds and prejudices alike of Jew and Christian.... We are faced
by a civilisation and a religion that reached wealth and complexity
by normal evolution from the stages of early savagery and barbarism
without ever coming in contact with those of Europe till the moment
of collision and destruction." [114] We shall begin, therefore,
with the ancient American.
THE RELIGIONS OF ANCIENT AMERICA.
Public-domain text, read in full here on John Shaqi.
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