Another great day is Good Friday, when Rossini's "Stabat Mater" is performed. It is always beautifully rendered, but for three-fourths of the crowd which assembles--and the church is always crammed--for most of the people it is a mere performance. So is the midnight mass on Christmas Day. Religious enthusiasm carries one away upon one or two occasions; the sentiment is exquisite; the emotions which are aroused are of the purest, and we feel almost that we are by the veritable manger listening to the heavenly Host: "Glory to God in the Highest." But alas! human beings are but mortal; and so upon experience we find that the crowds who attend the mass do so mainly as a pastime before the _réveillon_; that is the function of the night; eating and drinking, junkettings and merrymakings; and just a little church-going to fill up the time until the hour of feasting commences. Cardinal Manning in his wisdom saw this many years ago, and stopped the practice of saying midnight mass, a measure he probably regretted as much as any of us; for apart from its being a very ancient custom, it is a most poetic idea, appealing strongly to our best emotions and our most vivid imagination. SAINT-FRANÇOIS XAVIER. Until quite lately, the only church in Paris dedicated to the memory of the great Jesuit was the little chapel belonging to the Missions Étrangères in the Rue de Bac. The first stone was laid in 1683 by the archbishop of Paris, in the name of the king. It is a double chapel with a flight of steps leading from the lower to the upper church. SAINTE-GENEVIÈVE (LE PANTHÉON). As we walk up the Rue Soufflot and see the great domed Panthéon facing us in its Classic glory, it is difficult to realise that the space occupied by the modern building is but a small portion of what was formerly the domain of the important abbey of S. Geneviève belonging to the Augustinian canons. When the religious orders were suppressed in France, Paris contained nine abbeys: S. Geneviève, S. Victor, belonging to the Augustins; S. Germain des Prés to the Benedictines; Val des Grâce to the nuns of S. Benedict; Port-Royal, Pantemont, l'Abbaye aux Bois, and S. Antoine to the Cistercian nuns; and the Cordelières to the order of the Poor Clares. An inspection of a pre-Revolution map of the city shows us that a large part of it was swallowed up by these abbeys and other monastic lands and properties. [Illustration: SAINTE-GENEVIÈVE FROM THE RUE SOUFFLOT.]