The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
The early capitals mentioned above are rude in treatment, and the
personages, Adam and Eve, and other Old Testament worthies, are coarse,
but the scraps of ornament are quaint, and the carving of the foliage is
vastly superior to that of the figures. The crypt of the church was the
largest of any in Paris, and being the burial place of so many holy and
regal persons, was interesting in the extreme; but to the men of the
18th century what mattered it that 13th century work should be swept
away? The street was required as a short cut, a deviation of five
minutes more or less had to be rectified; and so all that remains of the
abbey church is its tower. But from the ruins many precious fragments
were saved. The stone coffin of S. Geneviève was carried off to S.
Étienne hard by, and there enveloped in a gorgeous shrine; which,
besides being a work of art, had the advantage of being portative, and
so could be marched about when processioning was resorted to as a remedy
for city troubles. In the _Statistique Monumentale de Paris_, published
by Albert Lenoir, may be seen some plates representing this motley crew
of fragments. Portions of stone coffins, sculptured with crosses and
monograms, were sent to the museum of the Petits-Augustins, but do not
seem to have survived the dissolution of the collection; they were
similar to those at the Hôtels de Cluny and Carnavalet.
The reliquary of the Saint was in the form of a church, and was executed
by order of the abbot, Robert de la Ferté-Milon, in 1242. The craftsman
was one of the most cunning goldsmiths of the city, Bonnard. It
contained 193 marks of silver and 7-1/2 marks of gold; and kings,
queens, and commoners vied with each other to cover it with precious
stones. Marie de' Medici crowned the front with a mass of diamonds; and
Germain Pilon was engaged to sculp a group of four women standing upon a
marble pedestal to support the _châsse_. This graceful work of art was
all that was saved in 1793: being of wood it was of little value to a
starving and poverty-stricken mob. Or, had the municipality any
reverence for it as an art treasure? Certain it is that, whereas the
reliquary was melted up into coin, and the jewels sold, the part which
was really the most precious was saved, and is now in the Renaissance
Museum of the Louvre. But in spite of the value and beauty of the
_châsse_, the _Conventionel_ Grégoire, in his report, gives 21,000
_livres_ only as the sum obtained by its destruction.
Public-domain text, read in full here on John Shaqi.
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