eternity, as you lay up potatoes in your cellar for winter. Here are the names graven overhead in a catalogue, on the marble, of men famous for giving counsel to the Emperor (who never took any) in the Senate, and of men who gained a great deal of celebrity by having their brains knocked out on the fields of Austerlitz and Marengo. When Marat was deified by the Convention he was interred here in 1793, and in 1794 he was disinterred and undeified, and then thrown into his native element, the common sewer, in the Rue Montmartre--to purify him."[77] In 1830 another _bouleversement_ took place, and the law of the Constituante was promulgated once more; but inasmuch as some former heroes had found their way, through change of opinion, into the sewers, it was decreed that nobody's ashes should be considered worthy of burial in the national Walhalla until ten years had elapsed from the time of death. Thus citizens could be turned into _les grands hommes_ in a comparatively short period, as compared to the years often required for beatification or canonization. The second Republic also busied itself with lowering the cross, and replacing the inscription _Aux grands hommes, la Patrie reconnaissante_. It was used as an ambulance during the 1848 troubles, but restored to divine service by that devoted son of the Church, Louis-Napoléon, soon after his iniquitous massacre of the people in the streets of the city; and then, having endowed himself with Imperial honours, he obtained the aid of the archbishop to create a number of chaplains to serve at the altar of S. Geneviève. The decree of 1851, which took "ultérieurement des mesures pour régler l'exercise permanent de culte catholique," only lasted nineteen years. When the city was besieged, the permanency of the services exploded like the bombs from Mont Valérien, and the crypt became a powder-magazine. The church was shored up, the windows were bricked, and the interior was filled with some 30,000 bundles of straw, as a precaution against the enemy's artillery. But the German invasion left the building as it found it, and the troubles in the immediate future were the work of the Comité central. The soldiers were replaced by National Guards, who began their occupation by industriously sawing off the arms of the crosses upon the pediment, and at the summit of the dome, and converting the emblems of Christianity into flagstaffs for the red flag of the Commune. From the 26th March until the 24th May it waved aloft in all its pride; but upon the latter day it saw the church occupied by the Versaillais, who entered just in time to save the building from the vengeance of the Fedérés, who had threatened it with fire. Like all the other churches and public buildings, the Panthéon suffered far more from the shells of the Communists than from those of the enemy; and it took some years before all the repairs were executed, and "_le plus beau gâteau de