The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
The decoration of the interior is now almost completed, and, whether for
good or for evil, it is irrevocable. It was not probable that so
artistic a nation as the French would allow such a building to remain in
an incomplete state; they would rather run the risk of perpetuating
failure than leave the work undone. We English are different. S. Paul's
is double the age of the Panthéon, and we are still squabbling over its
decoration; we hang up designs and drag them down again, we lay out
enormous sums in the embellishment of the altar, and then we spend ever
so much more in trying to circumvent our neighbours, and get rid of the
ornament. It is a fate not necessarily peculiar to our country or this
city, because at Brompton a magnificent church has been designed, built,
and decorated in a few years, a model of refinement, beauty, and
grandeur. But the embellishment of S. Paul's is attempted by spurts
only, and up to the present time has left much to be desired.[79] That
may perhaps be an advantage; if nothing is done, there can be nothing to
regret. But the French have acted otherwise, and the Panthéon
embellishment is almost an accomplished fact.
With one or two exceptions, the painting of the church has been confided
to artists with reputations, wearers of the palm-embroidered coats; the
procession of decorators being led by Baron Gros and Gérard, who covered
the dome with pictures in the false, pretentious style of the First
Empire, leaving it a glowing mass of bad taste, as a warning to their
successors. Baron Gros was a great painter, an early naturalist, as
witness his _Battlefield of Eylau_, in the Salle des Sept Cheminées of
the Louvre. There is an amount of realism in the painting of the dying
and the dead, of the snow and the "man of bronze," that is not surpassed
by the realists of the day. But when he set to work upon Saints and
Angels, he must fain idealise and sentimentalise; and so, instead of
having a S. Geneviève in modest dress as befits a village maiden, we see
a sprawling lady in flowing garments of silk and satin, receiving her
guests of kings and queens in a cloudy apartment of the seventh heaven.
The first, or one of the first walls attacked by the decorator was
Alexander Cabanel's. Here we have the _Great works of S. Louis_ treated
in the academic fashion. Learned in composition and refined in style,
with a good deal of historical truth in costume and character, it is
nevertheless crude and harsh in colour, unharmonious, stagey, and
completely undecorative. The best of the panels is _S. Louis learning to
read at his mother's knee_, which has a certain pathos in the fair
child's expression.
Public-domain text, read in full here on John Shaqi.
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