The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
French school of painters, Le Sueur, Philippe de Champagne, and Nicholas
Poussin.
In the History of S. Germain by Fortunat, a church dedicated to the twin
brothers is mentioned, the door of which, when the good bishop desired
to enter the building, flew open of its accord. S. Germain entered the
church, and after much praying, restored his sight to a blind man, and
worked other wondrous miracles through the intervention of the martyrs.
The present church is of Pointed and Classic architecture, the portal
and _façade_ being in the latter style.[91] Louis XIII. laid the first
stone in 1616, Jacques de Brosse being the architect. A not very
favourable, but tolerably just, opinion is passed upon it by our old
friend Dibden:
"The next Gothic church to Notre-Dame in size and importance is that of
_S. Gervais_, situated to the left, in the Rue de Monçeau. It has a very
lofty nave, but the interior is exceedingly flat and divested of
ornaments. The pillars have scarcely any capitals. The choir is totally
destitute of effect. Some of the stained glass is rich and old, but a
great deal has been stolen or demolished during the Revolution. There is
a good large modern picture in one of the side chapels to the right, and
a yet more modern one much inferior on the opposite side. In almost
every side chapel, and in the confessionals, the priests were busily
engaged in the catechetical examination of young people previous to the
first Communion on the following Sabbath, which was the Fête Dieu. The
Western front is wholly Grecian--perhaps about 200 years old. It is too
lofty for its width--but has a grand effect, and is justly much
celebrated. Yet the situation of this fine old Gothic church is among
the most wretched of those in Paris. It is preserved from suffocation
only by holding its head so high." The last remark is no longer
applicable, as the church is now quite disencumbered from secular
excrescences.
Public-domain text, read in full here on John Shaqi.
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