The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
And is not the long, elaborate _credo_ answerable for the
objectionable Roman practice of sitting through the greater part of it?
Of course church music should be of the most perfect kind; but
perfection is sure to be greater where less is attempted; and the mere
repetitions of words, and the placing of the accent upon the wrong note
in the English translation, make these elaborate masses unsuitable in
our churches.
[Illustration: PÈRE HYACINTH PREACHING AT THE MADELEINE.]
The ceremonial at the Madeleine always gives strangers the impression of
having been over-rehearsed. The black-clothed beadles walk about with
measured steps, particularly the frog faced one; the _Suisses_ in their
cocked hats leisurely saunter about with their halberds looking the
essence of flunkeyism, and never issue from their stereotyped expression
of importance and unmixed boredom, except upon occasions when a
foreigner fails to kneel at solemn moments. Why need the good Protestant
remain sitting when the bell rings, feigning a kneeling posture by a
sort of zigzag attitude? Up comes the _Suisse_, and shaking the back of
his chair, tries to jerk him out of it. Why not stand, if rags of popery
and scarlet women prevent you kneeling? Or why go at all, if you cannot
do at Rome as Rome does? I confess to feeling a sensation of distress,
and am much upset when that chair-tipping begins. And the worst of if is
that, although the victim is innocent of what lies in store for him, we,
who know the ways of the _Suisses_, anxiously anticipate the fatal
moment. Sometimes, too, the British-born struggles to look pious, while
he furtively reads his Baedeker, never dreaming that the benighted
foreigner knows that Classic by its blood-red exterior. We are a great
people, and are justly proud of our institutions; but we should be no
less great if we had a little more respect for other folks, and other
folks' manners and customs.
It is curious how the church beadle varies. At the Madeleine he is pure
flunkey. His cocked hat is high and broad, like the old Bumble of our
childhood; he is whiskered, but not bearded; he has an arrogant way with
him as he precedes the priest who makes the collection; and as he
carries the bag into which the alms are emptied from time to time, he
looks the essence of important officialism. Likewise, when he demands,
in a commanding voice, "Pour les pauvres, _s'il_ vous _plait_!" few
persons would say him nay. Not so the _Suisses_ of S. Eustache; they
have the military air; the cocked hat is low, and worn as by the
Marshals of France. Such are they also at S. Roch, and at both churches
they salute at the Elevation, _à la militaire_.
Public-domain text, read in full here on John Shaqi.
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