The legend of S. Martin bestowing half his cloak upon a beggar is well known, and a frequent subject for painters. But he was given to other works of mercy, and one, healing the leper, is said to have taken place upon the site of this particular convent. S. Martin is the patron of soldiers. Born in the reign of Constantine the Great, at what is now Stain, in Hungary, Martin early became a Christian, but his parents being Pagans, he was not baptized until comparatively late in life. His father was a Roman soldier and tribune, and the son was enrolled in a cavalry legion. Obliged to leave his native country for Gaul, we find him in the year 332 quartered at Amiens; and here it was that he performed the act which has made him so famous in literature and art--the cutting of his cloak in two to clothe a starving beggar. His namesake, Martin Schoen, gives him such a voluminous mantle that one feels the act of cutting it in half to have been that of a highly-practical mind--enough for you, and enough for me. But other painters, on the contrary, depict the cloak as of such very small dimensions that one can only marvel that the Saint did not give it all to the beggar; for a portion of the garment could scarcely have benefited either party. This act brought him, however, praise from Heaven, and he hastened to receive baptism, being then twenty-three years of age. At forty he left the army, and was elected Bishop of Tours; and again we read of a similar story of clothing the naked, this time with his sacerdotal vestment during the celebration of mass. S. Martin founded several churches and monasteries, and many more were dedicated to him after his death. Marmoutier, near Nantes, was a very celebrated convent; and in England there are a great many churches of which he is the patron. S. Augustine, when he came to Britain, found a chapel in the neighbourhood of Canterbury, which had been dedicated to S. Martin as early as the 5th century, and there he baptized his first converts. The church is certainly one of the earliest in England, and the font cannot be later than the 11th century; but whether it be the identical one at which King Ethelbert stood to be baptized in the 7th century is considered doubtful. Still, though much restored from time to time, the building retains numbers of Roman bricks incorporated into its walls; and that Queen Bertha worshipped in a church upon the same spot, or close by, is certain, tradition also pointing to a stone coffin in which she lies.