The church is of no importance, dating only from the 15th century. The pillars are without capitals; but, as in many of the other churches, the keystones and bosses are elaborately carved. Some of them represent the Annunciation, the Visitation, the Descent of the Holy Spirit, and other Scriptural subjects, besides monsters, griffins, and garlands of foliage. In one of the chapels a little glass of the 16th century remains; and a retable, upon which a Notre-Dame de Pitié is painted, is also worthy of note. In 1784 an architect named Petit-Radel conceived the idea of transforming S. Médard into a modern temple of Jupiter, with not much success. Doric and Corinthian columns, palms and personages, adorn the sanctuary and the _chevet_. Better are the fragments of old glass which are interspersed with the new in some of the windows; a S. Fiacre, patron of cabs and coaches, a Holy Family, S. Michael, a Calvary, and many Angels; but they are the merest scraps of former grandeur. The chapel of the Virgin was built by the "artist" who mutilated and distorted the choir, and is in the same grandiose style. The academician, Olivier Patru, and Pierre Nicole, the theologian, were buried at S. Médard. SAINT-MERRI. At the bottom of the Rue S. Martin, close to the Rue de Rivoli, is a spot which, during the ages of faith, was much reverenced for its miracle-working powers. In the 7th century, the whole district was a forest, and doubtless the King and courtiers hunted there; for are we not told that the Louvre, hard by, was in early days but a royal hunting-box. As is well known, Paris, the Lutetia of the Gauls, consisted only of the present Cité, the island upon which stands the cathedral. All around were forests, well stocked with game (animals more or less wild); and here and there, probably, small outlying settlements which we should now call villages and hamlets. In the midst of the wood stood a little chapel dedicated to S. Peter, which was as much surrounded by trees and shrubs as the present church of S. Merri is by streets and houses. Adjoining this chapel was a cell, or hermitage, and it was there that S. Merri, and his disciple, S. Frodulphe, sojourned when on their way from Autun to the shrines of S. Denis and S. Germain. S. Merri was abbot of Autun, but he seems to have been glad of a change to the great city; for so it befel, that instead of returning to his abbey, he stayed in this little wooded retreat, undisturbed by aught but the singing of the birds and the sighing of the trees, for the space of three years. Then, on the 29th of August, about the year 700, he died, and was buried in the chapel. Many and wondrous were the miracles wrought at his tomb; and so famous did it become that S. Peter's patronage was forgotten, and the church was looked upon by the people as being under the exclusive protection of S. Merri.