The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
Of the cloisters not the slightest vestige remains to determine their
position or size. What was latterly termed the _cloître_ was only a
collection of narrow tortuous streets, with two or three houses and
doorways which may have dated from the 15th century. One of these houses
bore the reputation of having been the abode of Canon Fulbert, the uncle
of Héloïse; but it could only have been built upon the site of the
original one, which may possibly have existed in the 12th century, as
some Roman foundations were discovered when it was demolished a few
years ago. The _enceinte_ of the cathedral enclosed two churches, S.
Aignan and S. Jean-le-Rond, and a garden at the eastern end of the
church, which the chapter called _Le terrain_, but to which the people,
in their original lingo, gave the name of _Motte aux Papelards_.
The cathedral is now open on all sides, and the _coup-d'œil_ is fine
when seen from the Place du Parvis-[106] Notre-Dame, or from the garden
at the east end; but to obtain these fine views many buildings of
interest have been sacrificed,--the cloisters, the churches of S.
Jean-le-Rond and S. Christophe, the episcopal palace, the oldest parts
of the hospitals of the Hôtel-Dieu and Les Enfants-Trouvés, and the
chapel constructed in the 14th century by Oudart de Mocreux.
[Illustration: THE EAST END, FROM THE GARDEN.]
It may not be uninteresting to give the number of religious institutions
in the city of Paris before the end of the last century: 12 chapters;
59 parishes; 4 abbeys for men, and 6 for women; 11 priories; 124
monasteries and communities; 90 chapels (exclusive of those in
Notre-Dame); and 5 hospitals; in all, 311 ecclesiastical establishments.
When it is considered that all these corporate bodies possessed lands,
were all exempt from direct taxation, and enjoyed other privileges, the
storm that brought about their suppression is not to be wondered at,
however much we may regret the results from an artistic point of view.
Even at the commencement of the 18th century the suppression of a
certain number of convents and the demolition of several churches was
determined upon; but it was not until the Revolution burst that the main
destruction took place. Had there been more men of the type of the
_citoyen_ Chaumette, who saved the sculptures on one of the doors of
Notre-Dame by affirming that the astronomer Dupuis had discovered his
planetary system therein, there would have been less loss to art to
lament. As it is, the only remnant of all this ecclesiastical wealth
besides Notre-Dame is a portion of the priory of S. Martin des Champs
(occupied at present by the Conservatoire des Arts et Métiers), 12
parish churches, the Sainte-Chapelle, and the little church of S. Julien
le Pauvre, which belonged to the old Hôtel-Dieu. These are the only
buildings which have come down to us from the Middle-Age or Renaissance
periods.
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