The exterior decoration of Notre-Dame is very rich. Gargoyles, monsters of the most grotesque type, called also _tarasques_ and _magots_, are there, encircling the towers, and disputing their importance with the Angel of the Judgment. The monsters stand, as they did centuries ago, gazing down upon Paris and its doings for good or for evil. Think of the events they have witnessed from the burning of fifty-four Templars in a slow fire by Philippe IV., to the horrors of the Commune. They must have seen the flaming villages and _châteaux_ during the Jacquerie, and witnessed those useless _sorties_ during the last war, when the Parisians vainly endeavoured to escape from the city and gain one of the outside army corps. They seem to look down in scorn upon humanity, whether in the form of the coronation of Henry VI. of England, so mean an affair that "un bourgeois qui marierait ses enfants ferait mieux les choses," or the misery of the famine of 1419-21. "Vous auriez entendu dans tout Paris des lamentations pitoyables, des petits enfants qui criaient, 'Je meurs de faim.' On voyait sur un fumier 20-30 enfants garçons, filles, qui rendaient l'âme de faim et de froid. On enterrait 100,000 personnes. Des bandes de loups courraient les campagnes et entraient même la nuit dans Paris pour enlever les cadavres." And all the ages through, the brutes have had the same expression of scorn, of spite, of diabolical ugliness, that one feels it to be a comfort that they are fixed safely to the gallery of the towers, out of the way of working mischief. Amongst the great ceremonies which have taken place in the cathedral are: The marriage of Marie Stuart with François II., of France, in 1552; the marriage of Henri of Navarre and Marguerite de Valois upon a platform erected outside the great porch, to prevent Protestant contamination of the church. This was upon the eve of S. Bartholomew, the 18th August, just six days before the great work of massacre on the 24th. The coronation of Napoléon by Pope Pius VII., in 1804; the marriage of the Duc du Berry, and the baptism of the Duc du Bordeaux (Comte de Chambord) in 1816; the funeral of the Duc d'Orléans, son of Louis Philippe, in 1853; the marriage of Louis-Napoléon in 1853; the baptism of his son in 1857, and a certain number of episcopal consecrations. [Illustration: DEMON WATCHING THE FIRES OF THE COMMUNE.]