The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
When the white-mantled religious, the servants of Mary, came to Paris
about the year 1258, they set up housekeeping in the street which is now
named after them, the Rue des Blancs-Manteaux. Everyone who has been to
Florence knows the chapel of the Annunziata, where during mass one day,
the general of the Servites, Filippo Benozzi, saw a vision of the Virgin
sitting in a chariot, and heard her voice calling upon him to draw near,
and join himself to her servants, who, some fifteen years earlier, had
banded themselves together. There were seven of them, all of noble
family, and they gained their name from their especial devotion to the
Virgin. As they wandered out to the church of the Annunciation to sing
their _Angelus_, the women and children used to point at them and cry
out, "_Guardate i Servi di Maria_"; and so, when they formed themselves
into a community, they became known as the "Servi" or "Serviti." Benozzi
was a medicine man of benevolent disposition, who, tired of witnessing
suffering (perhaps of operations performed without anæsthetics), gave up
his work, and retired, like another S. Benedict, to Monte Senario. His
power in smoothing down the ruffled-up backs of the Tuscans in their
many family squabbles was so great that he became a renowned moral
healer; and in 1285, when he died, his order was flourishing all over
Italy and France. It was soon after his beatification, about 1671, that
Andrea del Sarto was called upon to decorate part of the cloisters of
the Annunziata; and, as a result, we have the lovely Madonna del Sacco.
At the end of the 13th century the hermits of Saint-Guillaume replaced
the Servites at the monastery of the Blancs-Manteaux, and in 1618 the
house was united to the Reformed Benedictines who erected a new church.
The habit of the monks was then changed to black, but as the name of
Blancs-Manteaux was still retained, the people called the fathers _les
mal nommés_. The conventual buildings are now occupied by the
Mont-de-Piété, another kind of service of the poor, in the shape of
official and honest pawnbroking. If anyone wishes to study character,
let him go into the great hall, and look at those rows and rows of
physiognomies sitting upon the benches awaiting their turn to be served.
Young, old, poor, and, apparently, rich, all go there for loans upon
their goods; and you may pile upon the mountain anything you like, from
a bundle of rags to a diamond butterfly.
NOTRE-DAME DES CHAMPS.
Public-domain text, read in full here on John Shaqi.
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