The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
The portal is profusely carved and bears an inscription upon the
stylobate (the letters of which are of the 13th century), giving the
various duties of the grave-diggers, amongst others the cleansing of the
vaults of the roof as well as the lower part of the church on the feast
of S. Martin, in order to be tidy for the dedication festival which fell
two days later. As in many other churches, there are two lions on each
side of the arch, probably the supports formerly of some heraldic
shields. This, no doubt, is the origin of the formula, which terminates
certain ecclesiastical judgments pronounced at the threshold of the
temple, _Datum inter duos leones_. The tympanum bas-relief has been
restored. It represents the charity of S. Martin, who is one of the
patrons of the church, and whose mutilated mantle, or a portion of it,
has been one of the cherished relics of S. Séverin since the 14th
century. There is also a chapel dedicated to the venerable bishop of
Tours, which was formerly completely covered with _ex voto_ horse-shoes,
the gifts of thankful travellers; for S. Martin having been on horseback
when he divided his cloak, became the patron of the travelling
community. The western _façade_ is composed of portions of the portal of
S. Pierre-aux-Bœufs in the Cité, which was demolished in 1837, and
is, the little which has been left unrestored, of the 13th century. S.
Pierre was situated in the Rue d'Arcole; the only fragment remaining
being a _bas-relief_ fixed against the wall of the house which occupies
the site of the church, representing an _Ecce Homo_ surrounded with the
emblems of the Passion. Above the porch of S. Séverin are an open work
gallery, a rose window and a cornice upon which a party of little
animals are playing among some foliage, all in _Flamboyant_ style. The
statue of the Virgin is quite modern. The whole of the chapels, as well
as the greater part of the nave, are of the 15th and 16th centuries; but
the first three bays of the nave are of a totally different style; the
form of the arches and of the windows shows the craftsmanship of the
13th century artists. Birds and beasts, natural and grotesque, form
gargoyles, shooting the rainwater from their open mouths. At the
north-west end of the chapels, an elegantly carved canopied niche
encloses the patron Saint, and near him is an inscription inviting the
passers-by to pray for the souls of the departed
_Bonnes gens qui p cy passes_
_Pries Dieu pour les trespasses._
The last word has been mutilated.
The interior consists of a nave and double aisles. The triforium is very
similar to that of Westminster Abbey church; but at the commencement of
the apse, the 13th century arches were filled in with round-headed ones,
Cupid-like Cherubs being placed between the two to "ornament" the
intervening space, and the pillars converted into marbled pilasters.
[Illustration: INTERIOR OF SAINT-SÉVERIN.]
Public-domain text, read in full here on John Shaqi.
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