It seems probable, that the Circassians are of Median extraction, and were at one time as civilised as any of the surrounding nations, if not more so: but it must be confessed that they have not advanced, even with the same steps in the arts and sciences as their neighbours; though they retain in a greater degree the polished and courteous manners, and heroic virtues which formed the pride of the nations of antiquity. The tribes which boast of belonging to the purer race, unmixed with any foreign blood, distinguish themselves by the name of Atteghei, and as in Great and Little Karbadia, their language is spoken with the greatest purity. Those provinces have most likely from time immemorial, been inhabited by the true Circassians, who thence scattered themselves over the surrounding districts, either by conquest, or by finding the land unoccupied. The people to whom we give the general name of Circassians, call themselves Atteghei; some writers mention them as Carbadians, from their former country of Karbadia, while the Turks and Russians call them without distinction, Abasians. There are four classes of society among them, the first, that of the Pchees or Princes, who are the heads of the most powerful tribes; the Ouzdens or nobles, many of whom, at present, have no real power, but who disdain to intermix their blood with those below them; the Tocavs or Freemen, many of whom possess wealth, and are, except in blood, equal to the nobles; and lastly, the serfs, or slaves taken in war, who in time become incorporated into the tribes of their masters, and may gain their freedom. The power of the Princes has of late years much declined, though they are treated with the strictest observances of respect, by those of inferior rank. In some tribes, the chiefs are hereditary, while in others, a head is chosen among the principal nobles of their own tribe, for his life, except he should prove incapable, in which case he is deposed, and another elected in his stead. At times also, instead of the head of the tribe, a leader is chosen to conduct them to war, while the former acts in a civil capacity alone. In no country is greater respect shewn by inferiors to those above them in rank or age; and in no country has the spirit of clanship been carried further, all being bound to revenge the death of one of their tribe on the slayer; and, should the offender not be given up, on the life of any member of his family; the Lex Talionis, being indeed the principal law of the land, as it must be in all countries, where there is no fixed government to dispense justice. The government, indeed, such as it is, may be looked upon rather as a Republic, than as an Oligarchy; for those of all ranks may give their opinion, and vote at the public meetings, though the princes and chiefs of clans have the most influence, and their sentiments are looked upon with the greatest respect. Perhaps, no country is more free, or governed with so much regularity and order.