The Circassians divide the week as among us, considering Sunday as the most sacred day. Easter is celebrated by them as a holy feast, with the utmost pomp, beginning with a strict fast. They have several saints or inferior deities, guardians, they say, of the air, water, the harvest, the summer, in whose honour they hold festivals at stated seasons, as in Catholic countries; particularly one, which they celebrate much in the same manner as the feast of St. John, in some parts of Germany, by decking a tree with flowers, lights, and other ornaments. Except on these particular days, they do not pay their presiding guardians any attention, nor even then, do they pray to them, but offer up sacrifices by immolating victims on an altar, according to the old Pagan custom of Greece and Rome. They meet in the sacred groves to pray before going to battle, and after a victory. No religious ceremonies take place at their marriages, the couple being alone betrothed in the presence of their friends, (as is now the lawful way of coupling people in civilised England) when a feast is given, and games take place. The burial ceremonies, even of a chief or warrior, are simple, consisting of a funeral oration, pronounced over his grave, while hymns are sung by those who attend the procession to his last resting-place. The anniversary of his death is celebrated with feasts, and prayers over his tomb, decked with flowers. Mahometism has of late years been introduced into the Caucasus by the Turks, and some mosques have been established, but it has not gained much ground; their ancient institutions being too deeply rooted in the affections of the people, though numbers now profess it, but conform to its customs, as far only as their inclination leads them. The Circassians are, in general, a most abstemious people, living chiefly on a farinaceous diet, and though possessing spirituous liquors and wine, they use them in moderation, indulging in them, as well as in meat, only on their great feasts. They are hospitable in an unbounded degree, their guest-houses ever standing open for the reception of visitors, but they have been taught, by the vilest treachery, too often practised against them by the instigation of the Russians, to be suspicious of strangers coming without a recommendation to them. Any one, however, who may visit their country under the protection of one of their chiefs, they are ready to protect to the utmost with their lives, each noble vieing with the other in paying their guest attention. They have the deepest veneration for age, listening to the counsels of their elders, and obeying their commands. To the female sex also, they pay the most chivalrous devotion. Their minstrel's highest theme, next to their warrior's deeds, is the praise of woman's charms, and the proudest noble treats the lowly maiden with every consideration and respect, nor thinks himself demeaned in aiding her in any occupation in which she may be engaged.