Middle East -- Description and travel; Stanhope, Hester, Lady, 1776-1839
Lady Hester had found the best formula for travelling in the East: that
which consists of living the life of the Arabs without sharing their
tents infested with vermin, of becoming impregnated with the
picturesqueness of their manners without mimicking them, of admiring the
patriarchal simplicity of their repasts without partaking from the
common pot. People who have never roved the world except from the depths
of their arm-chairs, do not understand this reserve; it is so much less
poetical! But the greatest travellers are those who watch their luggage
with the greatest care. One can very well enjoy the pleasure of a
Bedouin camp without being covered with fleas and without having one's
stomach turned by meats more or less dirty and decomposed. Only few
persons have the courage of their opinions.
Lady Hester had courage of all kinds. Thus, she really knew the
Bedouins, not the Bedouins of exportation and of comic opera, but the
dirty Bedouins, the Bedouins to the life, braggarts, plunderers, cheats,
rancorous haters, as witness the one who having had his pipe filled with
camel dung, by way of tobacco, by a Christian humorist, gave the village
over to fire and sword, and exterminated all the caravans within reach
of his vengeance! But so ready in praises, so apt in compliments,
singularly discerning--do they not call her "the Queen?"
From time to time, there was certainly a shadow. The Bedouins showed
their true character in declaring that if the pacha's troops had had the
audacity to penetrate into the desert, they would have sent
them--stark-naked and without beards--to their affairs. Was it not,
after all, the fault of those who treated them as fools and related to
them cock and bull stories at a time when they are most susceptible and
more difficult to manage than all the nations of old Europe.
And then she had the good fortune to encounter a sheik. A marvellous
sheik! A sheik in whose presence Lord Petersham would die with envy. The
sprightly air of a Frenchman with the manners and the ease of Lord
Rivers or the Duke of Grafton.
She learned the Bedouin morals, the strange customs and the famous
_Dukhyl_, the code of the rights and the prohibitions of hospitality. A
Bedouin who had been robbed has no courts to which to appeal. What does
he do? He lies in wait for the robber and so soon as he catches sight of
him, he throws at him a ball of thread which he has concealed in his
hand. If the ball of thread in unwinding itself touches the robber, the
victim has won his cause and recovers his property. But if he misses his
aim, he must fly as quickly as he can to save his life. The captive to
regain his liberty has only to make secretly a knot in his master's
keffiye, but, attention, _nefah_!
If the murderer succeeds in entering his victim's tent or in eating at
the family table, he is sacred, but take care, _nefah_!
Public-domain text, read in full here on John Shaqi.
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