It was the kind of advance and recession with which I had least patience.
On Thursday morning I kept no watch for her. Swearing that she meant no
more to me than Miss Prynne and that my work in life was too serious to
allow any woman to interfere with it, I gave myself to the reading of
books on the war situation as it affected America. If she was playing a
game, she would learn that it was not one of solitaire. Two could take
a hand at it, and with equal skill. I prided myself on that skill when
sometime in the latter part of Thursday afternoon she passed my chair in
the music-room—the sixth sense told me it was she—and I did not look up
from Sheering’s Oxford lectures on “The War and World Repentance.”
Though my eye followed the passage, I got little or no sense from it.
“Human effort after human welfare is never drastic enough,” I read. “It
is never sufficiently radical to accomplish the purpose it tries to carry
out. Instead of laying its ax at the root of the tree of its ills it is
content to hack off a few branches. It never gets beyond pruning-work;
and the most one can say of the results it achieves is that they are
better than nothing.
“So much, then, one can affirm of the dreams that are now being dreamed,
in all probability to vanish with waking. They are better than nothing.
Better than nothing are the aims held up before the Allied nations as
the citadels they are to capture. The crushing of military despotism
is better than nothing; the elimination of war is better than nothing;
the establishment of universal democracy, the founding of a league of
nations, the formation of a league to enforce peace, the dissemination
of a world-wide entente, these are all of them better than nothing, even
though they end in being no more productive of permanent blessing than
the Hague Conference, which was better than nothing in itself. They are
probably as effective as anything that man, with his reason, his wisdom,
his science, his degree of self-control, and his pathetic persistence in
believing in himself when that belief has so unfailingly been blasted,
can ever attain to. But, oh, gentlemen, as the prophet said thirty
centuries ago, ‘This is not the way, neither is this the city.’ You are
pouring out blood; you are pouring out money; you are giving your sons
and your daughters to pass through the fire to Moloch; through the fire
to Moloch unflinchingly they pass; you are tearing the hearts out of your
own bodies, and you are doing it with a heroism that cannot fail of some
reward. But this is not the way, neither is this the city. It is better
than nothing, but it is not the best. You could do it all so much more
thoroughly, so much more easily. You will accomplish something; there is
no question about that; but till you take the right way, and attack the
city of which you must become masters, that great good thing for which
you are fighting will still be a vision of the future.”
Public-domain text, read in full here on John Shaqi.
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