“It is. They’re just beginning to understand that it is. The Englishman,
the Frenchman, the Italian, they’re beginning to see that the democracy
we talk so much about isn’t merely a question of the vote—that it isn’t
primarily a question of the vote at all—it’s one of self-government in
the widest and yet the most personal sense. The great summons is not to
mankind in nations; it’s to mankind as individuals. It’s to Tom and Jimmy
and Peter and Headlights and Daisy and every one who has a name. It’s
the individual who makes the country, who forms the army, who becomes the
redemptive element. In proportion as the individual cleanses himself from
the national sin the national sin is wiped out. So it’s by Englishmen and
Englishwomen that England will renew itself—”
I think it was my old friend, the Irish hospital attendant, who called
out, “What’s England’s national sin?”
The question brought the speaker to a halt. He seemed to reflect.
“What’s England’s national sin?” he repeated. “I should say—mind you, I’m
not sitting in judgment on any one or any people—but we’ve all got to
clean our stables, even if it takes the labors of Hercules to accomplish
it—I should say England’s national vice—the vice that’s been eating the
heart out of her body, and the spirit out of her heart—is sensuality.”
“What’s the matter with France?”
“I’m not an international physician with a specialty for diagnosis,”
Christian laughed; “but in my opinion France has been corroded through
and through with sordidness. She’s been too petty, too narrow, too mean,
too selfish—”
“Say, boss, tell us about my country.”
“You mean, Italy, Tony? Haven’t you got to get rid of your superstition,
and all the degrading things superstition brings with it? I want you
to understand that we’re talking of national errors, not of national
virtues.”
“Have we got a national error in the United States?”
“What do you think, Tapley? Isn’t it as plain as the nose on your face?
Isn’t it written all over the country, on every page of every newspaper
you pick up?”
“What? What is it?” came from several voices at once.
“Dishonesty!” he cried, loudly. “We Americans have got our good points,
but of them honesty is the very smallest. If any one called us a nation
of sharpers he wouldn’t be very far wrong. Our notion of competition
is to get the better of the other fellow, by foul means if it can’t be
done by fair. That’s the case in private life, and when it comes to
public—well, did you ever hear of anything that we ever undertook as a
people that didn’t have to be investigated before very long? You can
hardly read a daily paper in which the investigation of some public
trust isn’t going on. Dishonesty is stamped deep, deep into the American
character as it is to-day; and for that very reason, if for no other,
we’ve got to give everything back. If we don’t it will be taken from us
by main force; and we’re not of the type to wait for that.”
Public-domain text, read in full here on John Shaqi.
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