The City of Delight: A Love Drama of the Siege and Fall of JerusalemMiller, Elizabeth
Philosophy
The City of Delight: A Love Drama of the Siege and Fall of Jerusalem
Miller, Elizabeth
Jerusalem -- History -- Siege, 70 A.D. -- Fiction
"There has been no one here but us," the boy said, hesitating at the
symptoms of gratitude in the Maccabee's voice.
"Us?"
"You and me."
After another silence, the Maccabee laughed weakly.
"It requires two to constitute 'us' and I am, by all signs, not a
whole one!"
"But you will be in a few days," the boy declared admiringly. "You are
an excellent sick man."
The Maccabee looked at him meditatively.
"I am merely perverse," he said darkly; "I knew it would be so much
pleasure to my murderer to know that I died, duly."
The shepherd repressed his curiosity, as the best thing for his
patient's welfare, and suggested another subject rather disjointedly.
"I have been thinking," he said, "about Jerusalem. I was there once
upon a time."
"Once!" the Maccabee said. "You are old enough to attend the
Passover."
"But our people do not attend the feast. We are Christians."
The Maccabee moved so that he could look at the boy. He might have
known it, he exclaimed to himself. It was just such an extreme act of
mercy, this assuming the care of a stranger in a wilderness, as he had
ever known Christians to do in that city of irrational faiths,
Ephesus.
"Well?" he said, hoping the boy would go on and spare him an
expression on that announcement.
"I can not forget Jerusalem."
"No one forgets Jerusalem--except one that falls in love by the
wayside," the man said.
Again the boy detected a ring of unexplained melancholy in his
patient's voice, and talked on as a preventive.
"Urban, the pastor, took me there. It was in the days of mine
instruction for baptism. He went to Jerusalem to trial, but there was
disorder in the city about the procurator, who was driven out that
day, and Urban was not called. But he remained, lest he be accused of
fleeing, and then it was he took me over the walks of Jesus."
"Jesus--that is the name," the Maccabee said to himself. "They are
born, given in marriage, fall or flourish, live and die in that name.
Likewise they pick up a wounded stranger and care for him in that
name. They are a strange people, a strange people!"
"They would not let us into the Temple," Joseph went on, "because I am
an Arab, born a Christian. So I could not see where Jesus was
presented, in infancy. But we went to the synagogues where He taught;
we went out upon Olivet to Gethsemane where He suffered in the Garden;
we climbed that hill to the south from which He looked upon the City
and wept over it, and prophesied this hour. Then we sought the ravine
where Judas betrayed Him with a kiss, and afterward Urban led me over
the streets by which He was taken first to Annas and to Caiaphas and
thence to Pilate and to Herod. After that, by the Way of the Cross to
Golgotha; from there to His Tomb. And when we had seen the
Guest-chamber and stood upon the Place of the Ascension, I needed no
further instruction."
Public-domain text, read in full here on John Shaqi.
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