The City of God, Volume IAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume I
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
you see he does not at all shrink from speaking of his "death," for
Cicero was more of a reasoner than an eulogist.
The other kings of Rome, too, with the exception of Numa Pompilius and
Ancus Marcius, who died natural deaths, what horrible ends they had!
Tullus Hostilius, the conqueror and destroyer of Alba, was, as I said,
himself and all his house consumed by lightning. Priscus Tarquinius was
slain by his predecessor's sons. Servius Tullius was foully murdered by
his son-in-law Tarquinius Superbus, who succeeded him on the throne.
Nor did so flagrant a parricide committed against Rome's best king
drive from their altars and shrines those gods who were said to have
been moved by Paris' adultery to treat poor Troy in this style, and
abandon it to the fire and sword of the Greeks. Nay, the very Tarquin
who had murdered, was allowed to succeed his father-in-law. And this
infamous parricide, during the reign he had secured by murder, was
allowed to triumph in many victorious wars, and to build the Capitol
from their spoils; the gods meanwhile not departing, but abiding, and
abetting, and suffering their king Jupiter to preside and reign over
them in that very splendid Capitol, the work of a parricide. For he did
not build the Capitol in the days of his innocence, and then suffer
banishment for subsequent crimes; but to that reign during which he
built the Capitol, he won his way by unnatural crime. And when he was
afterwards banished by the Romans, and forbidden the city, it was not
for his own but his son's wickedness in the affair of Lucretia,--a
crime perpetrated not only without his cognizance, but in his absence.
For at that time he was besieging Ardea, and fighting Rome's battles;
and we cannot say what he would have done had he been aware of his
son's crime. Notwithstanding, though his opinion was neither inquired
into nor ascertained, the people stripped him of royalty; and when he
returned to Rome with his army, it was admitted, but he was excluded,
abandoned by his troops, and the gates shut in his face. And yet, after
he had appealed to the neighbouring states, and tormented the Romans
with calamitous but unsuccessful wars, and when he was deserted by the
ally on whom he most depended, despairing of regaining the kingdom, he
lived a retired and quiet life for fourteen years, as it is reported,
in Tusculum, a Roman town; where he grew old in his wife's company,
and at last terminated his days in a much more desirable fashion than
his father-in-law, who had perished by the hand of his son-in-law;
his own daughter abetting, if report be true. And this Tarquin the
Romans called, not the Cruel, nor the Infamous, but the Proud; their
own pride perhaps resenting his tyrannical airs. So little did they
make of his murdering their best king, his own father-in-law, that
they elected him their own king. I wonder if it was not even more
criminal in them to reward so bountifully so great a criminal. And yet
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account