The City of God, Volume IAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume I
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
Nor do I yet recount them all, for I am sick of all
this, though it gives them no shame. Only, I have said these very few
things, in order that it may be understood they dare by no means say
that the Roman empire has been established, increased, and preserved
by their deities, who had all their own functions assigned to them
in such a way, that no general oversight was entrusted to any one of
them. When, therefore, could Segetia take care of the empire, who was
not allowed to take care of the corn and the trees? When could Cunina
take thought about war, whose oversight was not allowed to go beyond
the cradles of the babies? When could Nodotus give help in battle,
who had nothing to do even with the sheath of the ear, but only with
the knots of the joints? Every one sets a porter at the door of his
house, and because he is a man, he is quite sufficient; but these
people have set three gods, Forculus to the doors, Cardea to the
hinge, Limentinus to the threshold.[162] Thus Forculus could not at
the same time take care also of the hinge and the threshold.
9. _Whether the great extent and long duration of the Roman empire
should be ascribed to Jove, whom his worshippers believe to be
the chief god._
Therefore omitting, or passing by for a little, that crowd of petty
gods, we ought to inquire into the part performed by the great gods,
whereby Rome has been made so great as to reign so long over so many
nations. Doubtless, therefore, this is the work of Jove. For they
will have it that he is the king of all the gods and goddesses,
as is shown by his sceptre and by the Capitol on the lofty hill.
Concerning that god they publish a saying which, although that of a
poet, is most apt, "All things are full of Jove."[163] Varro believes
that this god is worshipped, although called by another name, even
by those who worship one God alone without any image. But if this
is so, why has he been so badly used at Rome (and indeed by other
nations too), that an image of him should be made?--a thing which
was so displeasing to Varro himself, that although he was overborne
by the perverse custom of so great a city, he had not the least
hesitation in both saying and writing, that those who have appointed
images for the people have both taken away fear and added error.
10. _What opinions those have followed who have set divers gods
over divers parts of the world._
Public-domain text, read in full here on John Shaqi.
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