The City of God, Volume IAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume I
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
in the _womb_, why should not simultaneousness of birth allow of any
two individuals having different fortunes in the _world_? and thus
would all the fictions of this art, or rather delusion, be swept
away. What strange circumstance is this, that two children conceived
at the same time, nay, at the same moment, under the same position of
the stars, have different fates which bring them to different hours
of birth, whilst two children, born of two different mothers, at the
same moment of time, under one and the same position of the stars,
cannot have different fates which shall conduct them by necessity
to diverse manners of life and of death? Are they at conception as
yet without destinies, because they can only have them if they be
born? What, therefore, do they mean when they say that, if the hour
of the conception be found, many things can be predicted by these
astrologers? from which also arose that story which is reiterated
by some, that a certain sage chose an hour in which to lie with his
wife, in order to secure his begetting an illustrious son. From this
opinion also came that answer of Posidonius, the great astrologer
and also philosopher, concerning those twins who were attacked with
sickness at the same time, namely, "That this had happened to them
because they were conceived at the same time, and born at the same
time." For certainly he added "conception," lest it should be said
to him that they could not both be _born_ at the same time, knowing
that at any rate they must both have been conceived at the same time;
wishing thus to show that he did not attribute the fact of their
being similarly and simultaneously affected with sickness to the
similarity of their bodily constitutions as its proximate cause, but
that he held that even in respect of the similarity of their health,
they were bound together by a sidereal connection. If, therefore,
the time of conception has so much to do with the similarity of
destinies, these same destinies ought not to be changed by the
circumstances of birth; or, if the destinies of twins be said to be
changed because they are born at different times, why should we not
rather understand that they had been already changed in order that
they might be born at different times? Does not, then, the will of
men living in the world change the destinies of birth, when the order
of birth can change the destinies they had at conception?
6. _Concerning twins of different sexes._
Public-domain text, read in full here on John Shaqi.
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