The City of God, Volume IAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume I
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
Thus it was ever the prayer of men of
heroic character that Bellona would excite miserable nations to war,
and lash them into agitation with her bloody scourge, so that there
might be occasion for the display of their valour. This, forsooth, is
what that desire of praise and thirst for glory did. Wherefore, by
the love of liberty in the first place, afterwards also by that of
domination and through the desire of praise and glory, they achieved
many great things; and their most eminent poet testifies to their
having been prompted by all these motives:
"Porsenna there, with pride elate,
Bids Rome to Tarquin ope her gate;
With arms he hems the city in,
Æneas' sons stand firm to win."[195]
At that time it was their greatest ambition either to die bravely
or to live free; but when liberty was obtained, so great a desire
of glory took possession of them, that liberty alone was not enough
unless domination also should be sought, their great ambition being
that which the same poet puts into the mouth of Jupiter:
"Nay, Juno's self, whose wild alarms
Set ocean, earth, and heaven in arms,
Shall change for smiles her moody frown,
And vie with me in zeal to crown
Rome's sons, the nation of the gown.
So stands my will. There comes a day,
While Rome's great ages hold their way,
When old Assaracus's sons
Shall quit them on the myrmidons,
O'er Phthia and Mycenæ reign,
And humble Argos to their chain."[196]
Which things, indeed, Virgil makes Jupiter predict as future, whilst,
in reality, he was only himself passing in review in his own mind
things which were already done, and which were beheld by him as
present realities. But I have mentioned them with the intention
of showing that, next to liberty, the Romans so highly esteemed
domination, that it received a place among those things on which
they bestowed the greatest praise. Hence also it is that that poet,
preferring to the arts of other nations those arts which peculiarly
belong to the Romans, namely, the arts of ruling and commanding, and
of subjugating and vanquishing nations, says,
"Others, belike, with happier grace,
From bronze or stone shall call the face,
Plead doubtful causes, map the skies,
And tell when planets set or rise;
But Roman thou, do thou control
The nations far and wide;
Be this thy genius, to impose
The rule of peace on vanquished foes,
Show pity to the humbled soul,
And crush the sons of pride."[197]
Public-domain text, read in full here on John Shaqi.
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