The City of God, Volume IAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume I
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
Afterwards, when Sylla had come to Tarentum, and had sacrificed
there, he saw on the head of the victim's liver the likeness of a
golden crown. Thereupon the same soothsayer Postumius interpreted
this to signify a signal victory, and ordered that he only should eat
of the entrails. A little afterwards, the slave of a certain Lucius
Pontius cried out, "I am Bellona's messenger; the victory is yours,
Sylla!" Then he added that the Capitol should be burned. As soon as
he had uttered this prediction he left the camp, but returned the
following day more excited than ever, and shouted, "The Capitol is
fired!" And fired indeed it was. This it was easy for a demon both
to foresee and quickly to announce. But observe, as relevant to
our subject, what kind of gods they are under whom these men desire
to live, who blaspheme the Saviour that delivers the wills of the
faithful from the dominion of devils. The man cried out in prophetic
rapture, "The victory is yours, Sylla!" And to certify that he spoke
by a divine spirit, he predicted also an event which was shortly to
happen, and which indeed did fall out, in a place from which he in
whom this spirit was speaking was far distant. But he never cried,
Forbear thy villanies, Sylla!--the villanies which were committed at
Rome by that victor to whom a golden crown on the calf's liver had
been shown as the divine evidence of his victory. If such signs as
this were customarily sent by just gods, and not by wicked demons,
then certainly the entrails he consulted should rather have given
Sylla intimation of the cruel disasters that were to befall the city
and himself. For that victory was not so conducive to his exaltation
to power, as it was fatal to his ambition; for by it he became so
insatiable in his desires, and was rendered so arrogant and reckless
by prosperity, that he may be said rather to have inflicted a moral
destruction on himself than corporal destruction on his enemies. But
these truly woful and deplorable calamities the gods gave him no
previous hint of, neither by entrails, augury, dream, nor prediction.
For they feared his amendment more than his defeat. Yea, they took
good care that this glorious conqueror of his own fellow-citizens
should be conquered and led captive by his own infamous vices, and
should thus be the more submissive slave of the demons themselves.
25. _How powerfully the evil spirits incite men to wicked actions,
by giving them the quasi-divine authority of their example._
Public-domain text, read in full here on John Shaqi.
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