The City of God, Volume IAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume I
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
Seeing that this is so,--seeing that the filthy and cruel deeds,
the disgraceful and criminal actions of the gods, whether real or
feigned, were at their own request published, and were consecrated,
and dedicated in their honour as sacred and stated solemnities;
seeing they vowed vengeance on those who refused to exhibit them
to the eyes of all, that they might be proposed as deeds worthy of
imitation, why is it that these same demons, who, by taking pleasure
in such obscenities, acknowledge themselves to be unclean spirits,
and by delighting in their own villanies and iniquities, real or
imaginary, and by requesting from the immodest, and extorting from
the modest, the celebration of these licentious acts, proclaim
themselves instigators to a criminal and lewd life;--why, I ask, are
they represented as giving some good moral precepts to a few of their
own elect, initiated in the secrecy of their shrines? If it be so,
this very thing only serves further to demonstrate the malicious
craft of these pestilent spirits. For so great is the influence of
probity and chastity, that all men, or almost all men, are moved by
the praise of these virtues; nor is any man so depraved by vice, but
he hath some feeling of honour left in him. So that, unless the devil
sometimes transformed himself, as Scripture says, into an angel of
light,[110] he could not compass his deceitful purpose. Accordingly,
in public, a bold impurity fills the ear of the people with noisy
clamour; in private, a feigned chastity speaks in scarce audible
whispers to a few: an open stage is provided for shameful things, but
on the praiseworthy the curtain falls: grace hides, disgrace flaunts:
a wicked deed draws an overflowing house, a virtuous speech finds
scarce a hearer, as though purity were to be blushed at, impurity
boasted of. Where else can such confusion reign, but in devils'
temples? Where, but in the haunts of deceit? For the secret precepts
are given as a sop to the virtuous, who are few in number; the wicked
examples are exhibited to encourage the vicious, who are countless.
Public-domain text, read in full here on John Shaqi.
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