The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
It remains to mention the sons of Shem, Noah's eldest son; for to
him this genealogical narrative gradually ascends from the youngest.
But in the commencement of the record of Shem's sons there is an
obscurity which calls for explanation, since it is closely connected
with the object of our investigation. For we read, "Unto Shem also,
the father of all the children of Heber, the brother of Japheth the
elder, were children born."[235] This is the order of the words:
And to Shem was born Heber, even to himself, that is, to Shem
himself was born Heber, and Shem is the father of all his children.
We are intended to understand that Shem is the patriarch of all
his posterity who were to be mentioned, whether sons, grandsons,
great-grandsons, or descendants at any remove. For Shem did not beget
Heber, who was indeed in the fifth generation from him. For Shem
begat, among other sons, Arphaxad; Arphaxad begat Cainan, Cainan
begat Salah, Salah begat Heber. And it was with good reason that he
was named first among Shem's offspring, taking precedence even of his
sons, though only a grandchild of the fifth generation; for from him,
as tradition says, the Hebrews derived their name, though the other
etymology which derives the name from Abraham (as if _Abrahews_) may
possibly be correct. But there can be little doubt that the former
is the right etymology, and that they were called after Heber,
_Heberews_, and then, dropping a letter, Hebrews; and so was their
language called Hebrew, which was spoken by none but the people
of Israel among whom was the city of God, mysteriously prefigured
in all the people, and truly present in the saints. Six of Shem's
sons then are first named, then four grandsons born to one of these
sons; then it mentions another son of Shem, who begat a grandson;
and his son, again, or Shem's great-grandson, was Heber. And Heber
begat two sons, and called the one Peleg, which means "dividing;"
and Scripture subjoins the reason of this name, saying, "for in
his days was the earth divided." What this means will afterwards
appear. Heber's other son begat twelve sons; consequently all Shem's
descendants are twenty-seven. The total number of the progeny of the
three sons of Noah is seventy-three, fifteen by Japheth, thirty-one
by Ham, twenty-seven by Shem. Then Scripture adds, "These are the
sons of Shem, after their families, after their tongues, in their
lands, after their nations." And so of the whole number: "These
are the families of the sons of Noah after their generations, in
their nations; and by these were the isles of the nations dispersed
through the earth after the flood." From which we gather that the
seventy-three (or rather, as I shall presently show, seventy-two)
were not individuals, but nations. For in a former passage, when the
sons of Japheth were enumerated, it is said in conclusion, "By these
were the isles of the nations divided in their lands, every one after
his language, in their tribes, and in their nations."
Public-domain text, read in full here on John Shaqi.
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