The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
But to avoid needless prolixity, we shall mention not the number of
years each member of this series lived, but only the year of his life
in which he begat his heir, that we may thus reckon the number of
years from the flood to Abraham, and may at the same time leave room
to touch briefly and cursorily upon some other matters necessary to
our argument. In the second year, then, after the flood, Shem when
he was a hundred years old begat Arphaxad; Arphaxad when he was 135
years old begat Cainan; Cainan when he was 130 years begat Salah.
Salah himself, too, was the same age when he begat Eber. Eber lived
134 years, and begat Peleg, in whose days the earth was divided.
Peleg himself lived 130 years, and begat Reu; and Reu lived 132
years, and begat Serug; Serug 130, and begat Nahor; and Nahor 79, and
begat Terah; and Terah 70, and begat Abram, whose name God afterwards
changed into _Abraham_. There are thus from the flood to Abraham 1072
years, according to the Vulgate or Septuagint versions. In the Hebrew
copies far fewer years are given; and for this either no reason or a
not very credible one is given.
When, therefore, we look for the city of God in these seventy-two
nations, we cannot affirm that while they had but one lip, that is,
one language, the human race had departed from the worship of the
true God, and that genuine godliness had survived only in those
generations which descend from Shem through Arphaxad and reach to
Abraham; but from the time when they proudly built a tower to
heaven, a symbol of godless exaltation, the city or society of the
wicked becomes apparent. Whether it was only disguised before, or
non-existent; whether both cities remained after the flood,--the
godly in the two sons of Noah who were blessed, and in their
posterity, and the ungodly in the cursed son and his descendants,
from whom sprang that mighty hunter against the Lord,--is not easily
determined. For possibly--and certainly this is more credible--there
were despisers of God among the descendants of the two sons, even
before Babylon was founded, and worshippers of God among the
descendants of Ham. Certainly neither race was ever obliterated from
earth. For in both the Psalms in which it is said, "They are all
gone aside, they are altogether become filthy; there is none that
doeth good, no, not one," we read further, "Have all the workers of
iniquity no knowledge? who eat up my people as they eat bread, and
call not upon the Lord."[249] There was then a people of God even at
that time. And therefore the words, "There is none that doeth good,
no, not one," were said of the sons of men, not of the sons of God.
For it had been previously said, "God looked down from heaven upon
the sons of men, to see if any understood and sought after God;" and
then follow the words which demonstrate that all the sons of men,
that is, all who belong to the city which lives according to man, not
according to God, are reprobate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account