The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
that they were angels the Scripture testifies, not only in this book
of Genesis, in which these transactions are related, but also in the
Epistle to the Hebrews, where in praising hospitality it is said,
"For thereby some have entertained angels unawares."[298] By these
three men, then, when a son Isaac was again promised to Abraham by
Sarah, such a divine oracle was also given that it was said, "Abraham
shall become a great and numerous nation, and all the nations of the
earth shall be blessed in him."[299] And here these two things are
promised with the utmost brevity and fulness,--the nation of Israel
according to the flesh, and all nations according to faith.
30. _Of Lot's deliverance from Sodom, and its consumption by fire
from heaven; and of Abimelech, whose lust could not harm
Sarah's chastity._
After this promise Lot was delivered out of Sodom, and a fiery rain
from heaven turned into ashes that whole region of the impious city,
where custom had made sodomy as prevalent as laws have elsewhere
made other kinds of wickedness. But this punishment of theirs was
a specimen of the divine judgment to come. For what is meant by
the angels forbidding those who were delivered to look back, but
that we are not to look back in heart to the old life which, being
regenerated through grace, we have put off, if we think to escape the
last judgment? Lot's wife, indeed, when she looked back, remained,
and, being turned into salt, furnished to believing men a condiment
by which to savour somewhat the warning to be drawn from that
example. Then Abraham did again at Gerar, with Abimelech the king of
that city, what he had done in Egypt about his wife, and received
her back untouched in the same way. On this occasion, when the king
rebuked Abraham for not saying she was his wife, and calling her
his sister, he explained what he had been afraid of, and added this
further, "And yet indeed she is my sister by the father's side, but
not by the mother's;"[300] for she was Abraham's sister by his own
father, and so near of kin. But her beauty was so great, that even at
that advanced age she could be fallen in love with.
31. _Of Isaac, who was born according to the promise, whose
name was given on account of the laughter of both parents._
Public-domain text, read in full here on John Shaqi.
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