The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
What did Abraham mean by marrying Keturah after Sarah's death? Far
be it from us to suspect him of incontinence, especially when he
had reached such an age and such sanctity of faith. Or was he still
seeking to beget children, though he held fast, with most approved
faith, the promise of God that his children should be multiplied out
of Isaac as the stars of heaven and the dust of the earth? And yet,
if Hagar and Ishmael, as the apostle teaches us, signified the carnal
people of the old covenant, why may not Keturah and her sons also
signify the carnal people who think they belong to the new covenant?
For both are called both the wives and the concubines of Abraham; but
Sarah is never called a concubine (but only a wife). For when Hagar
is given to Abraham, it is written, "And Sarai, Abram's wife, took
Hagar the Egyptian, her handmaid, after Abram had dwelt ten years
in the land of Canaan, and gave her to her husband Abram to be his
wife."[312] And of Keturah, whom he took after Sarah's departure, we
read, "Then again Abraham took a wife, whose name was Keturah."[313]
Lo, both are called wives, yet both are found to have been
concubines; for the Scripture afterward says, "And Abraham gave his
whole estate unto Isaac his son. But unto the sons of his concubines
Abraham gave gifts, and sent them away from his son Isaac, (while
he yet lived,) eastward, unto the east country."[314] Therefore the
sons of the concubines, that is, the heretics and the carnal Jews,
have some gifts, but do not attain the promised kingdom; "For they
which are the children of the flesh, these are not the children of
God: but the children of the promise are counted for the seed, of
whom it was said, In Isaac shall thy seed be called."[315] For I do
not see why Keturah, who was married after the wife's death, should
be called a concubine, except on account of this mystery. But if any
one is unwilling to put such meanings on these things, he need not
calumniate Abraham. For what if even this was provided against the
heretics who were to be the opponents of second marriages, so that it
might be shown that it was no sin in the case of the father of many
nations himself, when, after his wife's death, he married again? And
Abraham died when he was 175 years old, so that he left his son Isaac
seventy-five years old, having begotten him when 100 years old.
35. _What was indicated by the divine answer about the twins
still shut up in the womb of Rebecca their mother._
Public-domain text, read in full here on John Shaqi.
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