The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
When Jacob was going to Mesopotamia, he received in a dream an
oracle, of which it is thus written: "And Jacob went out from the
well of the oath,[325] and went to Haran. And he came to a place,
and slept there, for the sun was set; and he took of the stones of
the place, and put them at his head, and slept in that place, and
dreamed. And behold a ladder set up on the earth, and the top of it
reached to heaven; and the angels of God ascended and descended by
it. And the Lord stood above it, and said, I am the God of Abraham
thy father, and the God of Isaac; fear not: the land whereon thou
sleepest, to thee will I give it, and to thy seed; and thy seed shall
be as the dust of the earth; and it shall be spread abroad to the
sea, and to Africa, and to the north, and to the east: and all the
tribes of the earth shall be blessed in thee and in thy seed. And,
behold, I am with thee, to keep thee in all thy way wherever thou
goest, and I will bring thee back into this land; for I will not
leave thee, until I have done all which I have spoken to thee of. And
Jacob awoke out of his sleep, and said, Surely the Lord is in this
place, and I knew it not. And he was afraid, and said, How dreadful
is this place! this is none other but the house of God, and this is
the gate of heaven. And Jacob arose, and took the stone that he had
put under his head there, and set it up for a memorial, and poured
oil upon the top of it. And Jacob called the name of that place the
house of God."[326] This is prophetic. For Jacob did not pour oil on
the stone in an idolatrous way, as if making it a god; neither did he
adore that stone, or sacrifice to it. But since the name of Christ
comes from the chrism or anointing, something pertaining to the great
mystery was certainly represented in this. And the Saviour Himself
is understood to bring this latter to remembrance in the gospel,
when He says of Nathanael, "Behold an Israelite indeed, in whom is
no guile!"[327] because Israel who saw this vision is no other than
Jacob. And in the same place He says, "Verily, verily, I say unto
you, Ye shall see heaven open, and the angels of God ascending and
descending upon the Son of man."
Public-domain text, read in full here on John Shaqi.
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