The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
Then after Hannah has prophesied in these words, that he who glorieth
ought to glory not in himself at all, but in the Lord, she says, on
account of the retribution which is to come on the day of judgment,
"The Lord hath ascended into the heavens, and hath thundered: He
shall judge the ends of the earth, for He is righteous." Throughout
she holds to the order of the creed of Christians: For the Lord
Christ has ascended into heaven, and is to come thence to judge the
quick and dead.[373] For, as saith the apostle, "Who hath ascended
but He who hath also descended into the lower parts of the earth? He
that descended is the same also that ascended up above all heavens,
that He might fill all things."[374] Therefore He hath thundered
through His clouds, which He hath filled with His Holy Spirit when
He ascended up. Concerning which the bond maid Jerusalem that is,
the unfruitful vineyard is threatened in Isaiah the prophet that
they shall rain no showers upon her. But "He shall judge the ends
of the earth" is spoken as if it had been said, "even the extremes
of the earth." For it does not mean that He shall not judge the
other parts of the earth, who, without doubt, shall judge all men.
But it is better to understand by the extremes of the earth the
extremes of man, since those things shall not be judged which, in
the middle time, are changed for the better or the worse, but the
ending in which he shall be found who is judged. For which reason
it is said, "He that shall persevere even unto the end, the same
shall be saved."[375] He, therefore, who perseveringly does judgment
and justice in the midst of the earth shall not be condemned when
the extremes of the earth shall be judged. "And giveth," she saith,
"strength to our kings," that He may not condemn them in judging.
He giveth them strength whereby as kings they rule the flesh, and
conquer the world in Him who hath poured out His blood for them.
"And shall exalt the horn of His Christ." For He of whom it was said
above, "The Lord hath ascended into the heavens," meaning the Lord
Christ, Himself, as it is said here, "shall exalt the horn of His
Christ." Who, therefore, is the Christ of His Christ? Does it mean
that He shall exalt the horn of each one of His believing people,
as she says in the beginning of this hymn, "Mine horn is exalted in
my God?" For we can rightly call all those christs who are anointed
with His chrism, forasmuch as the whole body with its head is one
Christ.[376] These things hath Hannah, the mother of Samuel, the holy
and much-praised man, prophesied, in which, indeed, the change of the
ancient priesthood was then figured and is now fulfilled, since she
that had many children is waxed feeble, that the barren who hath
born seven might have the new priesthood in Christ.
5. _Of those things which a man of God spake by the Spirit to Eli
the priest, signifying that the priesthood which had been
appointed according to Aaron was to be taken away._
Public-domain text, read in full here on John Shaqi.
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