The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
We cannot say that this prophecy, in which the change of the ancient
priesthood is foretold with so great plainness, was fulfilled in
Samuel; for although Samuel was not of another tribe than that which
had been appointed by God to serve at the altar, yet he was not of
the sons of Aaron, whose offspring was set apart that the priests
might be taken out of it. And thus by that transaction also the same
change which should come to pass through Christ Jesus is shadowed
forth, and the prophecy itself in deed, not in word, belonged to the
Old Testament properly, but figuratively to the New, signifying by
the fact just what was said by the word to Eli the priest through the
prophet. For there were afterwards priests of Aaron's race, such as
Zadok and Abiathar during David's reign, and others in succession,
before the time came when those things which were predicted so long
before about the changing of the priesthood behoved to be fulfilled
by Christ. But who that now views these things with a believing eye
does not see that they are fulfilled? Since, indeed, no tabernacle,
no temple, no altar, no sacrifice, and therefore no priest either,
has remained to the Jews, to whom it was commanded in the law of
God that he should be ordained of the seed of Aaron; which is also
mentioned here by the prophet, when he says, "Thus saith the Lord
God of Israel, I said thy house and thy father's house shall walk
before me for ever: but now the Lord saith, That be far from me;
for them that honour me will I honour, and he that despiseth me
shall be despised." For that in naming his father's house he does
not mean that of his immediate father, but that of Aaron, who first
was appointed priest, to be succeeded by others descended from him,
is shown by the preceding words, when he says, "I was revealed unto
thy father's house, when they were in the land of Egypt slaves in
Pharaoh's house; and I chose thy father's house out of all the
sceptres of Israel to fill the office of priest for me." Which of
the fathers in that Egyptian slavery, but Aaron, was his father,
who, when they were set free, was chosen to the priesthood? It was
of his lineage, therefore, he has said in this passage it should
come to pass that they should no longer be priests; which already
we see fulfilled. If faith be watchful, the things are before us:
they are discerned, they are grasped, and are forced on the eyes of
the unwilling, so that they are seen: "Behold the days come," he
says, "that I will cut off thy seed, and the seed of thy father's
house, and thou shalt never have an old man in mine house. And I
will cut off the man of thine from mine altar, so that his eyes
shall be consumed and his heart shall melt away." Behold the days
which were foretold have already come. There is no priest after the
order of Aaron; and whoever is a man of his lineage, when he sees
the sacrifice of the Christians prevailing over the whole world, but
Public-domain text, read in full here on John Shaqi.
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