The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
Nor was it for any other reason that, while his father David was
still living, Solomon began to reign, which happened to none other of
their kings, except that from this also it might be clearly apparent
that it was not himself this prophecy spoken to his father signified
beforehand, saying, "And it shall come to pass when thy days be
fulfilled, and thou shalt sleep with thy fathers, that I will raise
up thy seed which shall proceed out of thy bowels, and I will prepare
His kingdom." How, therefore, shall it be thought on account of what
follows, "He shall build me an house," that this Solomon is prophesied,
and not rather be understood on account of what precedes, "When thy
days be fulfilled, and thou shalt sleep with thy fathers, I will raise
up thy seed after thee," that another pacific One is promised, who is
foretold as about to be raised up, not before David's death, as he was,
but after it? For however long the interval of time might be before
Jesus Christ came, beyond doubt it was after the death of king David,
to whom He was so promised, that He behoved to come, who should build
an house of God, not of wood and stone, but of men, such as we rejoice
He does build. For to this house, that is, to believers, the apostle
saith, "The temple of God is holy, which temple ye are."[408]
9. _How like the prophecy about Christ in the_ 89_th Psalm is
to the things promised in Nathan's prophecy in the Books of
Samuel._
Wherefore also in the 89th Psalm, of which the title is, "An
instruction for himself by Ethan the Israelite," mention is made
of the promises God made to king David, and some things are there
added similar to those found in the Book of Samuel, such as this,
"I have sworn to David my servant that I will prepare his seed for
ever."[409] And again, "Then thou spakest in vision to thy sons, and
saidst, I have laid help upon the mighty One, and have exalted the
chosen One out of my people. I have found David my servant, and with
my holy oil I have anointed him. For mine hand shall help him, and
mine arm shall strengthen him. The enemy shall not prevail against
him, and the son of iniquity shall harm him no more. And I will beat
down his foes from before his face, and those that hate him will I
put to flight. And my truth and my mercy shall be with him, and in my
name shall his horn be exalted. I will set his hand also in the sea,
and his right hand in the rivers. He shall cry unto me, Thou art my
Father, my God, and the undertaker of my salvation. Also I will make
him my first-born, high among the kings of the earth. My mercy will I
keep for him for evermore, and my covenant shall be faithful (sure)
with him. His seed also will I set for ever and ever, and his throne
as the days of heaven."[410] Which words, when rightly understood,
are all understood to be about the Lord Jesus Christ, under the
name of David, on account of the form of a servant, which the same
Public-domain text, read in full here on John Shaqi.
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