The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
But the rest of this psalm runs thus: "Where are Thine ancient
compassions, Lord, which Thou swarest unto David in Thy truth?
Remember, Lord, the reproach of Thy servants, which I have borne in
my bosom of many nations; wherewith Thine enemies have reproached, O
Lord, wherewith they have reproached the change of Thy Christ."[430]
Now it may with very good reason be asked whether this is spoken in
the person of those Israelites who desired that the promise made to
David might be fulfilled to them; or rather of the Christians, who
are Israelites not after the flesh but after the Spirit.[431] This
certainly was spoken or written in the time of Ethan, from whose
name this psalm gets its title, and that was the same as the time of
David's reign; and therefore it would not have been said, "Where are
Thine ancient compassions, Lord, which Thou hast sworn unto David
in Thy truth?" unless the prophet had assumed the person of those
who should come long afterwards, to whom that time when these things
were promised to David was ancient. But it may be understood thus,
that many nations, when they persecuted the Christians, reproached
them with the passion of Christ, which Scripture calls His change,
because by dying He is made immortal. The change of Christ, according
to this passage, may also be understood to be reproached by the
Israelites, because, when they hoped He would be theirs, He was made
the Saviour of the nations; and many nations who have believed in
Him by the New Testament now reproach them who remain in the old
with this: so that it is said, "Remember, Lord, the reproach of Thy
servants;" because through the Lord's not forgetting, but rather
pitying them, even they after this reproach are to believe. But what
I have put first seems to me the most suitable meaning. For to the
enemies of Christ who are reproached with this, that Christ hath left
them, turning to the Gentiles,[432] this speech is incongruously
assigned, "Remember, Lord, the reproach of Thy servants," for such
Jews are not to be styled the servants of God; but these words fit
those who, if they suffered great humiliations through persecution
for the name of Christ, could call to mind that an exalted kingdom
had been promised to the seed of David, and in desire of it, could
say not despairingly, but as asking, seeking, knocking,[433] "Where
are Thine ancient compassions, Lord, which Thou swarest unto David
in Thy truth? Remember, Lord, the reproach of Thy servants, that I
have borne in my bosom of many nations;" that is, have patiently
endured in my inward parts. "That Thine enemies have reproached,
O Lord, wherewith they have reproached the change of Thy Christ,"
not thinking it a change, but a consumption.[434] But what does
"Remember, Lord," mean, but that Thou wouldst have compassion,
and wouldst for my patiently borne humiliation reward me with the
excellency which Thou swarest unto David in Thy truth? But if we
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