The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
At Abraham's birth, then, the second kings of Assyria and Sicyon
respectively were Ninus and Europs, the first having been Belus
and Ægialeus. But when God promised Abraham, on his departure from
Babylonia, that he should become a great nation, and that in his seed
all nations of the earth should be blessed, the Assyrians had their
seventh king, the Sicyons their fifth; for the son of Ninus reigned
among them after his mother Semiramis, who is said to have been put
to death by him for attempting to defile him by incestuously lying
with him. Some think that she founded Babylon, and indeed she may
have founded it anew. But we have told, in the sixteenth book, when
or by whom it was founded. Now the son of Ninus and Semiramis, who
succeeded his mother in the kingdom, is also called Ninus by some,
but by others Ninias, a patronymic word. Telexion then held the
kingdom of the Sicyons. In his reign times were quiet and joyful to
such a degree, that after his death they worshipped him as a god by
offering sacrifices and by celebrating games, which are said to have
been first instituted on this occasion.
3. _What kings reigned in Assyria and Sicyon when, according to
the promise, Isaac was born to Abraham in his hundredth year,
and when the twins Esau and Jacob were born of Rebecca to Isaac
in his sixtieth year._
In his times also, by the promise of God, Isaac, the son of Abraham,
was born to his father when he was a hundred years old, of Sarah his
wife, who, being barren and old, had already lost hope of issue.
Aralius was then the fifth king of the Assyrians. To Isaac himself,
in his sixtieth year, were born twin-sons, Esau and Jacob, whom
Rebecca his wife bore to him, their grandfather Abraham, who died
on completing a hundred and seventy years, being still alive, and
reckoning his hundred and sixtieth year.[498] At that time there
reigned as the seventh kings,--among the Assyrians, that more
ancient Xerxes, who was also called Balæus; and among the Sicyons,
Thuriachus, or, as some write his name, Thurimachus. The kingdom of
Argos, in which Inachus reigned first, arose in the time of Abraham's
grandchildren. And I must not omit what Varro relates, that the
Sicyons were also wont to sacrifice at the tomb of their seventh king
Thuriachus. In the reign of Armamitres in Assyria and Leucippus in
Sicyon as the eighth kings, and of Inachus as the first in Argos, God
spoke to Isaac, and promised the same two things to him as to his
father,--namely, the land of Canaan to his seed, and the blessing of
all nations in his seed. These same things were promised to his son,
Abraham's grandson, who was at first called Jacob, afterwards Israel,
when Belocus was the ninth king of Assyria, and Phoroneus, the son
of Inachus, reigned as the second king of Argos, Leucippus still
continuing king of Sicyon. In those times, under the Argive king
Phoroneus, Greece was made more famous by the institution of certain
laws and judges.
Public-domain text, read in full here on John Shaqi.
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