The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
When Saphrus reigned as the fourteenth king of Assyria, and
Orthopolis as the twelfth of Sicyon, and Criasus as the fifth of
Argos, Moses was born in Egypt, by whom the people of God were
liberated from the Egyptian slavery, in which they behoved to be
thus tried that they might desire the help of their Creator. Some
have thought that Prometheus lived during the reign of the kings now
named. He is reported to have formed men out of clay, because he was
esteemed the best teacher of wisdom; yet it does not appear what
wise men there were in his days. His brother Atlas is said to have
been a great astrologer; and this gave occasion for the fable that
he held up the sky, although the vulgar opinion about his holding
up the sky appears rather to have been suggested by a high mountain
named after him. Indeed, from those times many other fabulous things
began to be invented in Greece; yet, down to Cecrops king of Athens,
in whose reign that city received its name, and in whose reign God
brought His people out of Egypt by Moses, only a few dead heroes are
reported to have been deified according to the vain superstition of
the Greeks. Among these were Melantomice, the wife of king Criasus,
and Phorbas their son, who succeeded his father as sixth king of the
Argives, and Iasus, son of Triopas, their seventh king, and their
ninth king, Sthenelas, or Stheneleus, or Sthenelus,--for his name
is given differently by different authors. In those times also,
Mercury, the grandson of Atlas by his daughter Maia, is said to have
lived, according to the common report in books. He was famous for his
skill in many arts, and taught them to men, for which they resolved
to make him, and even believed that he deserved to be, a god after
death. Hercules is said to have been later, yet belonging to the same
period; although some, whom I think mistaken, assign him an earlier
date than Mercury. But at whatever time they were born, it is agreed
among grave historians, who have committed these ancient things to
writing, that both were men, and that they merited divine honours
from mortals because they conferred on them many benefits to make
this life more pleasant to them. Minerva was far more ancient than
these; for she is reported to have appeared in virgin age in the
times of Ogyges at the lake called Triton, from which she is also
styled Tritonia, the inventress truly of many works, and the more
readily believed to be a goddess because her origin was so little
known. For what is sung about her having sprung from the head of
Jupiter belongs to the region of poetry and fable, and not to that
of history and real fact. And historical writers are not agreed when
Ogyges flourished, in whose time also a great flood occurred,--not
that greatest one from which no man escaped except those who could
get into the ark, for neither Greek nor Latin history knew of it, yet
a greater flood than that which happened afterward in Deucalion's
time.
Public-domain text, read in full here on John Shaqi.
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