The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
During this period, that is, from Israel's exodus from Egypt down to
the death of Joshua the son of Nun, through whom that people received
the land of promise, rituals were instituted to the false gods by the
kings of Greece, which, by stated celebration, recalled the memory of
the flood, and of men's deliverance from it, and of that troublous
life they then led in migrating to and fro between the heights and the
plains. For even the Luperci,[502] when they ascend and descend the
sacred path, are said to represent the men who sought the mountain
summits because of the inundation of water, and returned to the
lowlands on its subsidence. In those times, Dionysus, who was also
called Father Liber, and was esteemed a god after death, is said to
have shown the vine to his host in Attica. Then the musical games were
instituted for the Delphic Apollo, to appease his anger, through which
they thought the regions of Greece were afflicted with barrenness,
because they had not defended his temple which Danaos burnt when he
invaded those lands; for they were warned by his oracle to institute
these games. But king Ericthonius first instituted games to him in
Attica, and not to him only, but also to Minerva, in which games the
olive was given as the prize to the victors, because they relate that
Minerva was the discoverer of that fruit, as Liber was of the grape. In
those years Europa is alleged to have been carried off by Xanthus king
of Crete (to whom we find some give another name), and to have borne
him Rhadamanthus, Sarpedon, and Minos, who are more commonly reported
to have been the sons of Jupiter by the same woman. Now those who
worship such gods regard what we have said about Xanthus king of Crete
as true history; but this about Jupiter, which the poets sing, the
theatres applaud, and the people celebrate, as empty fable got up as a
reason for games to appease the deities, even with the false ascription
of crimes to them. In those times Hercules was held in honour in
Tyre, but that was not the same one as he whom we spoke of above. In
the more secret history there are said to have been several who were
called Father Liber and Hercules. This Hercules, whose great deeds are
reckoned as twelve (not including the slaughter of Antæus the African,
because that affair pertains to another Hercules), is declared in their
books to have burned himself on Mount Œta, because he was not able, by
that strength with which he had subdued monsters, to endure the disease
under which he languished. At that time the king, or rather tyrant
Busiris, who is alleged to have been the son of Neptune by Libya the
daughter of Epaphus, is said to have offered up his guests in sacrifice
to the gods. Now it must not be believed that Neptune committed this
adultery, lest the gods should be criminated; yet such things must be
ascribed to them by the poets and in the theatres, that they may be
pleased with them. Vulcan and Minerva are said to have been the parents
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account