The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
During those times the kingdom of Argos came to an end, being
transferred to Mycene, from which Agamemnon came, and the kingdom of
Laurentum arose, of which Picus son of Saturn was the first king,
when the woman Deborah judged the Hebrews; but it was the Spirit
of God who used her as His agent, for she was also a prophetess,
although her prophecy is so obscure that we could not demonstrate,
without a long discussion, that it was uttered concerning Christ.
Now the Laurentes already reigned in Italy, from whom the origin
of the Roman people is quite evidently derived after the Greeks;
yet the kingdom of Assyria still lasted, in which Lampares was the
twenty-third king when Picus first began to reign at Laurentum. The
worshippers of such gods may see what they are to think of Saturn the
father of Picus, who deny that he was a man; of whom some also have
written that he himself reigned in Italy before Picus his son; and
Virgil in his well-known book says,--
"That race indocile, and through mountains high
Dispersed, he settled, and endowed with laws,
And named their country Latium, because
Latent within their coasts he dwelt secure.
Tradition says the golden ages pure
Began when he was king."[503]
But they regard these as poetic fancies, and assert that the father
of Picus was Sterces rather, and relate that, being a most skilful
husbandman, he discovered that the fields could be fertilized by the
dung of animals, which is called _stercus_ from his name. Some say
he was called Stercutius. But for whatever reason they chose to call
him Saturn, it is yet certain they made this Sterces or Stercutius
a god for his merit in agriculture; and they likewise received into
the number of these gods Picus his son, whom they affirm to have
been a famous augur and warrior. Picus begot Faunus, the second king
of Laurentum; and he too is, or was, a god with them. These divine
honours they gave to dead men before the Trojan war.
16. _Of Diomede, who after the destruction of Troy was placed among
the gods, while his companions are said to have been changed
into birds._
Public-domain text, read in full here on John Shaqi.
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