The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
has not amiss received the title of the mystic Babylon. For Babylon
means confusion, as we remember we have already explained. Nor does
it matter to the devil, its king, how they wrangle among themselves
in contradictory errors, since all alike deservedly belong to him on
account of their great and varied impiety.
But that nation, that people, that city, that republic, these
Israelites, to whom the oracles of God were entrusted, by no means
confounded with similar licence false prophets with the true prophets;
but, agreeing together, and differing in nothing, acknowledged and
upheld the authentic authors of their sacred books. These were their
philosophers, these were their sages, divines, prophets, and teachers
of probity and piety. Whoever was wise and lived according to them was
wise and lived not according to men, but according to God who hath
spoken by them. If sacrilege is forbidden there, God hath forbidden
it. If it is said, "Honour thy father and thy mother,"[576] God
hath commanded it. If it is said, "Thou shalt not commit adultery,
Thou shalt not kill, Thou shalt not steal,"[577] and other similar
commandments, not human lips but the divine oracles have enounced
them. Whatever truth certain philosophers, amid their false opinions,
were able to see, and strove by laborious discussions to persuade men
of,--such as that God has made this world, and Himself most providently
governs it, or of the nobility of the virtues, of the love of country,
of fidelity in friendship, of good works and everything pertaining to
virtuous manners, although they knew not to what end and what rule all
these things were to be referred,--all these, by words prophetic, that
is, divine, although spoken by men, were commended to the people in
that city, and not inculcated by contention in arguments, so that he
who should know them might be afraid of contemning, not the wit of men,
but the oracle of God.
42. _By what dispensation of God's providence the sacred Scriptures
of the Old Testament were translated out of Hebrew into Greek,
that they might be made known to all the nations._
Public-domain text, read in full here on John Shaqi.
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