The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
From this discrepancy between the Hebrew books and our own arises
the well-known question as to the age of Methuselah;[167] for it
is computed that he lived for fourteen years after the deluge,
though Scripture relates that of all who were then upon the earth
only the eight souls in the ark escaped destruction by the flood,
and of these Methuselah was not one. For, according to our books,
Methuselah, before he begat the son whom he called Lamech, lived 167
years; then Lamech himself, before his son Noah was born, lived 188
years, which together make 355 years. Add to these the age of Noah
at the date of the deluge, 600 years, and this gives a total of 955
from the birth of Methuselah to the year of the flood. Now all the
years of the life of Methuselah are computed to be 969; for when he
had lived 167 years, and had begotten his son Lamech, he then lived
after this 802 years, which makes a total, as we said, of 969 years.
From this, if we deduct 955 years from the birth of Methuselah to
the flood, there remain fourteen years, which he is supposed to
have lived after the flood. And therefore some suppose that, though
he was not on earth (in which it is agreed that every living thing
which could not naturally live in water perished), he was for a time
with his father, who had been translated, and that he lived there
till the flood had passed away. This hypothesis they adopt, that
they may not cast a slight on the trustworthiness of versions which
the Church has received into a position of high authority,[168]
and because they believe that the Jewish MSS. rather than our own
are in error. For they do not admit that this is a mistake of the
translators, but maintain that there is a falsified statement in
the original, from which, through the Greek, the Scripture has been
translated into our own tongue. They say that it is not credible that
the seventy translators, who simultaneously and unanimously produced
one rendering, could have erred, or, in a case in which no interest
of theirs was involved, could have falsified their translation; but
that the Jews, envying us our translation of their Law and Prophets,
have made alterations in their texts so as to undermine the authority
of ours. This opinion or suspicion let each man adopt according to
his own judgment. Certain it is that Methuselah did not survive
the flood, but died in the very year it occurred, if the numbers
given in the Hebrew MSS. are true. My own opinion regarding the
seventy translators I will, with God's help, state more carefully
in its own place, when I have come down (following the order which
this work requires) to that period in which their translation was
executed.[169] For the present question, it is enough that, according
to our versions, the men of that age had lives so long as to make it
quite possible that, during the lifetime of the first-born of the two
sole parents then on earth, the human race multiplied sufficiently
to form a community.
Public-domain text, read in full here on John Shaqi.
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