years of four months we have spoken already, sometimes terminated their year at the wane of each moon; so that with them there are produced lifetimes of 1000 years. By these plausible arguments certain persons, with no desire to weaken the credit of this sacred history, but rather to facilitate belief in it by removing the difficulty of such incredible longevity, have been themselves persuaded, and think they act wisely in persuading others, that in these days the year was so brief that ten of their years equal but one of ours, while ten of ours equal 100 of theirs. But there is the plainest evidence to show that this is quite false. Before producing this evidence, however, it seems right to mention a conjecture which is yet more plausible. From the Hebrew manuscripts we could at once refute this confident statement; for in them Adam is found to have lived not 230 but 130 years before he begat his third son. If, then, this mean thirteen years by our ordinary computation, then he must have begotten his first son when he was only twelve or thereabouts. Who can at this age beget children according to the ordinary and familiar course of nature? But not to mention him, since it is possible he may have been able to beget his like as soon as he was created,--for it is not credible that he was created so little as our infants are,--not to mention him, his son was not 205 years old when he begat Enos, as our versions have it, but 105, and consequently, according to this idea, was not eleven years old. But what shall I say of his son Cainan, who, though by our version 170 years old, was by the Hebrew text seventy when he beget Mahalaleel? If seventy years in those times meant only seven of our years, what man of seven years old begets children? 13. _Whether, in computing years, we ought to follow the Hebrew or the Septuagint._