For these reasons, while it is probable that the site is that of Calvary, we must still say of our Lord as was said of Moses, “No man knoweth of His sepulchre unto this day.” This indeed is the general conclusion of recent writers, and even as regards Calvary we have only probabilities to consider. It is not desirable to create new sacred places, by the same enthusiasm without knowledge which led to the creation of those of the fourth century. There is, however, a single tomb, on the west side of the north road, which passes close to the “House of Stoning” leaving it to the east; but I should be loath to describe this as being more than a possible site at most for the “new tomb.” This sepulchre I examined in 1881, and was led, by comparing it with the other tombs of about the first century A. D., to the conclusion that it was a Greco-Jewish tomb.[317] It is cut in the east face of a rock, and has a chamber for six bodies. Outside, to the north of its outer court, there is another chamber with a single loculus, which might conceivably represent the “new tomb”; for though there are many old Christian tombs in the vicinity, there is no other known which is Greco-Jewish.[318] A cylindrical rolling stone (like a cheese set up on its round edge) often closes the door of this class of tomb--as can still be seen at the tomb of Helena of Adiabene, north of Jerusalem, and elsewhere. The Garden Tomb can never have had such a stone, but at the Greco-Jewish tomb in question guard stones outside both chambers exist, which may have kept such stones in place before the doors.