The city of JerusalemConder, C. R. (Claude Reignier)
History
The city of Jerusalem
Conder, C. R. (Claude Reignier)
Jerusalem -- Antiquities; Jerusalem -- History
Peter the Hermit was a knight of gentle birth from Picardy: “dwarfish,
of mean figure, quick-witted, and with a sharp but kindly eye, he was
free spoken, and not wanting in eloquence”[495]--a man better fitted
for the cloister, in which the shy and sensitive found refuge in those
rough times, than for the shock of battle. At the age of forty-four he
left his monastery at Huy, near Liége, in the year 1094 A. D., and went
as a pilgrim to Jerusalem, which was then in the power of the Turk.
The misery which Eastern Christians and Western pilgrims had suffered
for seventeen years from the wild Tartars and Kharezmians who formed
the Seljuk garrison was approaching its culmination. It is said that
the Turks often invaded the churches, dancing on the altars, treading
under foot the sacred chalices, wrecking their fury on the marble
of the sepulchre, and dragging the patriarch from his throne by the
beard.[496] The only hope for Christians lay in help from Europe. “When
the cup of tribulation is full,” said the patriarch Simeon to Peter,
“God will send the Christians of the West to help the Holy City.” The
time and the man were at hand; and as the little hermit knelt before
the sepulchre there came to him a voice that said, “Arise, Peter; the
time is come. Go forth and tell the tribulations of My people. The time
is come that My servants should be succoured, and that My holy places
should be free.”
We all know what was the effect on the history of the world that
followed Peter’s determination to obey the Voice: how his passionate
faith and “eloquence” set Western Europe on fire; how at the Council
of Clermont, in November 1095, the “truce of God” was proclaimed among
princes; how the letters from the Eastern Christians were read; how
Peter testified to their wrongs; how Pope Urban II. sanctioned his
mission; and how the assembly rang with the shout of “Diex el volt.”
I have devoted another volume to the story of the Latin kingdom of
Jerusalem, and it is here proposed to treat only the history of the
city itself under its Latin kings.[497] A few words are, however,
needed to give the thread of events preceding the conquest.
Public-domain text, read in full here on John Shaqi.
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