The city of JerusalemConder, C. R. (Claude Reignier)
History
The city of Jerusalem
Conder, C. R. (Claude Reignier)
Jerusalem -- Antiquities; Jerusalem -- History
ten thousand horses, and that the Templar Hospice included “gardens,
halls, vestibules, consistories, rain-water tanks, splendid cisterns
hewn beneath, baths, barns, granaries, wood-houses, ... and on the west
the new house of the Templars with cells and refectories.... The roof,
contrary to the custom of the country, has a high-pitched ridge.” There
was a garden near the Chapel of the Cradle, and the city wall outside
the Aḳṣa formed an “out-work” as it does now. The church itself had a
dome--probably the Arab dome of the mosque.
The Dome of the Rock was not altered, but the octagonal wall was
painted inside in fresco; and remains of this work were still visible
when the marble facing was removed in part in 1873. The holy rock was
covered with marble flags, and an altar erected on it. The footprint of
Muhammad was shown as that of Christ. Ibn el Athîr, writing of 1187,
says that Saladin ordered this marble pavement to be removed. He also
covered up the frescoes, which represented Jacob’s Vision at Bethel and
the Presentation in the Temple, with Latin verses inscribed beneath or
around. The beautiful grille of French hammered iron-work, with lily
heads between the spikes, was also now carried round the circle of
the drum, between the piers and pillars. The cave under the rock was
called “Confessio,” and was said to be the place where our Lord met the
woman taken in adultery. It still contains a Norman altar with twisted
pillars. Above this was an image of Christ, and a picture of Zacharias
and the Angel.[530] The Templar churches in Europe were built round
or polygonal in imitation of the Templum Domini, or “Temple of the
Lord,” which was the new name for the Dome of the Rock now surmounted
by a cross. The “Cloisters of the Canons” (now removed) appear to have
occupied the north part of the platform. The Dome of the Chain was
called the “Chapel of St. James,” and the “Dome of the Roll” became
the “School of the Virgin”; for the legends of the apocryphal gospels
created several new sites in the Ḥaram. Another image of Christ also
stood over the porch of the west door, built, in 831 A. D., by El Mâmûn.
[Sidenote: THE GERMAN HOSPICE]
Public-domain text, read in full here on John Shaqi.
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