The city of JerusalemConder, C. R. (Claude Reignier)
History
The city of Jerusalem
Conder, C. R. (Claude Reignier)
Jerusalem -- Antiquities; Jerusalem -- History
It is necessary to distinguish Queen Melisinda’s nunnery of St.
Lazarus, founded in 1147, at Bethany, from another St. Lazarus--the
Lepers’ Hospital, served by the Order of St. Lazarus--which was
established outside the north wall, near the postern of the same
name. No traces of this building are known as yet to exist. It is
mentioned as early as 1130 A. D., and in 1144 Baldwin III.--whose
nephew was a leper--confirmed the grant of a vineyard made by King Fulk
to “the lepers of St. Lazarus.” In 1150 he gave another to the same
establishment, “situated on the plains of Bethlehem”; and Humphrey
of Toron settled upon it thirty bezants annually, from the tithes of
Toron, in the next year. It existed down to 1186, and it is always
described as being “near,” or even “touching,” the wall.[539] East of
this, but still west of the great north road, was the old Church of
St. Stephen, founded by Eudocia; and under the cliff of “Jeremiah’s
Grotto” was the Templars’ Hospice already noticed. The chapel north
of the cliff, though evidently Norman work, does not appear to be
ever mentioned. I have described the fresco of Christ and the twelve
Apostles which it contained.[540] Many Crusaders’ tombs occur on
this side of the city, especially east of the Gate of St. Stephen,
and near the Postern of the Magdalen.[541] Outside the gate, south
of the Templars’ Hospice, there was also an important cemetery,
about 500 feet from the wall and east of the main road.[542] It was
evidently for laymen, because the bodies are laid with the head to
the west, whereas priests were buried with head to the east. Thus at
the resurrection the congregation was supposed to stand up facing the
clergy, who accompanied the hosts of heaven. Under a pavement at this
site were found lamps, crosses, and coins, and on the flagstones were
coins of Justinian, Maurice, Justin, and Justinian II., with a fine
pectoral cross having an evangelist represented on each arm. These
remains bring us down to the seventh century, but above them were
found Saracen coins, and others of the Latin kingdom. This graveyard
may have belonged to the Church of St. Stephen, like the tomb farther
west (about 120 yards from the wall) which I described in 1881. A very
remarkable mosaic pavement also occurs, some 700 feet north-west of
the same Gate of St. Stephen, and may have belonged to the church. In
design it so closely resembles pictures in the Roman catacombs that
it might be supposed to be as old as the third or fourth century.
It represents an Orpheus harping to beasts, with figures of a satyr
and a centaur. But two smaller figures of Theodosia and Georgia are
introduced, with their names, and are clearly Byzantine in style. The
property of the Church of St. Stephen (according to a deed dated 1163
A. D.) adjoined that of the Hospital--probably to its west--and, as we
have seen, had the Templar Hospice to its east.[543] Another tomb close
by[544] is inscribed in Greek with words from the first verse of the
Public-domain text, read in full here on John Shaqi.
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